Showing posts with label Politics. Show all posts
Showing posts with label Politics. Show all posts

Thursday, 7 June 2007

PAS Has a Supporters Club from the Kelantan Chinese Community

From Mahaguru-58 Blog. READ Here

One of the special guest speakers at PAS's 53rd Muktamar, attended by 1,125 delegates from around the country, which was held recently in Kota Bharu, Kelantan was the Chairman of the Chinese Community Supporters of PAS Club, Mr. Hu Pang Chaw.

Photo Sharing and Video Hosting at Photobucket Mr.Hu Pang Chaw is an ex journalist with a Chinese daily in Kota Bharu.

He has published a local Chinese newspaper called Re Min Shi Shi which from an initial 5,000 copy print out has now increased to more than 50,000 copies daily distribution.

At the Muktamar, Mr. Hu expressed his gratitude to PAS for giving the club members the platform to engage with the PAS leadership in matters concerning the Chinese community and for working together with them in holding various activities for the Chinese in Kelantan.

Mr.Hu asked PAS leaders to be more proactive in reaching out to the Chinese community throughout the nation as the main media has been portraying a wrong image of PAS to the people all these while. He said he would do his part to share the actual situation of PAS to the Chinese in the state and throughout the nation

PAS through it's Social Unity Unit has held many events such as taking part in the Moon Cake Festivities, Dinners and Dialogues with the Chinese community in Kelantan.

Picture (below) shows the Kelantan Menteri Besar and PAS Spiritual Head, Tuan Guru Dato' Nik Aziz Nik Mat attending a Chinese New Year celebration event.


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The Chinese in Kelantan find doing business there much more easier because there isn't much of a corruption problem in the state.

Wednesday, 23 May 2007

History Shows UMNO's Racial Bigotry To Remain in Power at All Costs

Read here full article in Malaysiakini

Quote:

"...It is crucially pivotal to realise that this 'Malay overlordship'(read here for more and HERE) has almost NOTHING to do with the MALAYS, and EVERYTHING to do with UMNO.

Umno clearly has NO respect for other ethnic groups. Umno clearly has NO respect for other religions .Umno clearly has NO respect for women. Umno clearly has NO respect for peace or the most noble Malay precepts of sopan-santun and budi bahasa .

The question then becomes:
why prop up and be led by supremacist, uncouth bigotry, when you can help lead a bravely multi-ethnic movement committed to equal justice and development for all?

One simple X in the right box is all it takes to give Malaysia new life. Not a million, not a thousand - just one.

That X belongs to you, and to no one else."

Excerpts: Read here for more

".... re-examine Umno and ethnic politics in the country we love so much - May 13th, and Umno's anniversary.

UMNO's Dirty Role in May 13

The clearest lesson taught by Dr Kua Kia Soong's ground-breaking analysis of the 1969 riots as well as countless examples of violent ethnic conflict in Africa and elsewhere is simple:

'..that ethnic tensions are almost invariably a function of politics, NOT the other way around.'
.May 13 has been used ad nauseam to suggest that only the BN mould of politics is viable for Malaysia - where ethnic groups are so divided that they must forever be separated politically.

Kua's findings clearly provide context and proof that it wasn't inherent 'racial hatreds' that sparked off the riots, but Umno's quest for political dominance at any cost - completely debunking the myth that primordial ethnic divisions necessitate a body politic divided along those same lines.

'Political dominance at any cost' perfectly encapsulates the mindset that has reigned supreme in Umno from May 13, 1969, to Ijok 2007.

From 1969 onwards, Umno has used the riots to justify supremacist Malay overlordship instead of just and equitable Malay-led governance.

It is crucially pivotal to realise that this 'Malay overlordship' has almost nothing to do with the Malays, and everything to do with Umno.

Our first-past-the-post (and ridiculously corrupt) electoral system allows almost no recognition whatsoever to the massive numbers of voters - both Malay and non-Malay - who have rejected Umno's bankrupt brand of politics wholesale.

Since massive numbers of people, both within BN and without, clearly and passionately object to the awful excesses of Umno, a closer look at what keeps Umno in power needs to be taken.

Umno bigotry

The 'core' of BN is said to be the concept of 'power-sharing'.

.... (But) sharing the occasional parliamentary or state assembly seat is NOT the same as sharing power. .... the non-Umno BN component parties have been reduced to nothing but office boys or budak suruhan.

Voting patterns confirmed this perception both in Ijok, and to a different extent, in Machap.

....(BN) component party representatives are made to shut up and suck it up in the face of blatant bigotry, intolerance and gangsterism.

Umno clearly has no respect for other ethnic groups: not content with being racist at home, a politician chosen to be a minister no less, Jamaluddin Jarjis, went all the way to California to make derogatory and demeaning statements about Indian Malaysians.

Umno clearly has no respect for other religions: even a simple, civilised dialogue between religious group is cancelled (whether it was merely 'postponed' remains to be seen).

Umno clearly has no respect for women: just when you thought MPs Mohd Said Yusof and Bung Mokhtar Radin couldn't possibly be any more bigoted, they resorted to insulting remarks about menstruation in a feeble and humiliating attempt to deflect attention from how corruption is causing leakages in more than one way throughout the 'hallowed' halls of government.

Umno clearly has no respect for peace or the most noble Malay precepts of sopan-santun and budi bahasa: everyone saw the pictures of Umno Youth deputy chief Khairy Jamaluddin trying to find the best balance between an ape and a hooligan in Ijok, while his underlings beat 16 stitches into opposition supporters' heads.

All these very recent events are in keeping with the 'finest' traditions of Umno - dating back from the manipulations of Harun Idris and Abdul Razak Hussein in 1969, through to keris-waving by both Najib Abdul Razak in 1987 and Hishammuddin Hussein in 2006 as well as statements from Khairy in Jeram about Chinese vultures waiting to take advantage of Malay weakness and so on.

The Cowardice of UMNO's Partners in Barisan Nasional

The simple question is: where are the rest of the BN MPs in these debacles? The even simpler answer is: silent.

It is probably inaccurate to conclude from this that BN MPs are universally inept, cowardly or clueless.

(Let's)analyse the systemic constraints under which they operate.:

The better representatives go into politics to make a difference in people's lives. (So) they join the establishment - an establishment that has frightened generation after generation into believing that they must cower before big brother Umno and never offend them at any cost.

.....however, many of these better politicians and representatives yearn day and night for an end to the Umno regime.

The question then becomes: why prop up and be led by supremacist, uncouth bigotry, when you can help lead a bravely multi-ethnic movement committed to equal justice and development for all?

To the opposition hard-core, this question tends to inspire a need to hit one's head against the wall in frustration. .... some of the clearest obstacles involve incumbency and credibility.

The Opposition has difficulty focusing on marketing itself as credible alternatives to the government.

(But) in the last few decades , the ever-growing stable of high profile, highly educated and extremely accomplished individuals and technocrats in the opposition are fast communicating to Malaysia that they are more than capable of being entrusted with the reins of government.

All that remains then is breaking the mental barriers of incumbency.

Many voters understandably have a sentimental connection to MCA, MIC, Gerakan or their particular elected representatives from those parties, and may NOT be terribly keen to vote them out of power - however much this comes into conflict with how much they despise Umno.

The longer view of politics will reveal our leaders will always consist of the likes of Mohd Said and Bung Mokhtar unless Umno is dethroned.

I trust that any truly well-meaning component party member or politician will not seriously try to defend an Umno dominated system over one led by proponents of progress without any stain of discrimination - it would very simply be attempting to defend the indefensible.

Voters have the only power that really matters, and they know it.

BN propaganda over the years has tried time and time again to fool those voters into believing that one vote doesn't really count, and that they're the only winning horse to bet on.

One simple X in the right box is all it takes to give Malaysia new life. Not a million, not a thousand - just one. That X belongs to you, and to no one else.

COMMENTARY:

  • By Sri Arjuna Dewata: Read here for more

    "....The May 13,1969 incident and the massacre of the innocents in Kuala Lumpur was precipitated by two main personalities (in UMNO).

  • One was a very ambitious and flamboyant minister who thought that everybody else was far below him in terms of knowledge and stature (internationally and domestically).

    Whilst the other senior member was undergoing a major test of his continued credibility following a major scandal with a leading film star.

    The Tunku was still gloating around, enjoying the good life and his undisputed popularity with all the Malaysian races.

    The two men - in a hurry to grab the reins of power - were joined by others hopefuls like the charismatic Harun Idris. Many were cajoled and driven by promises and their racial sentiments.
    The incident amply demonstrated to us that Umno subscribed to a political doctrine that when their own house was in trouble or when their credibility is threatened, they would not hesitate to resort to cruel and draconian tactics to create bigger problems as a distraction and to re-establish their grip on the people and the country.

    In the past, this had taken the form of the May the 13 riots and the use of the Internal Security Acts (very frequently used by ‘King Ghaz’ [Ghazalie Shafie] and Dr Mahathir Mohamad).

    The recent waving of an unsheathed keris at the last Umno general assembly was a stern reminder of this. To be fair to them, sometimes they also apply the same doctrine on each other as they scramble for power within Umno."

    Tuesday, 22 May 2007

    CONTRASTING LEADERSHIP: Raja Nazrin and Our Political Leaders


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    Raja Nazrin

    Photo Sharing and Video Hosting at Photobucket
    Datuk Seri Hishamuddin Hussein Onn

    Quote:

    "...The merit of democracy is that we get to choose our leaders, in contrast to a monarchy where the leadership in inherited. With the choice and competition of democracy we should expect better quality leaders.

    Yet in the person of Raja Nazrin we have a hereditary leader who is way ABOVE our elected political leaders.

    We could NOT attribute the difference to education. (In) comparing UMNO Youth leaders like Hishammuddin and Khairy Jamaluddin to the Raja Muda, consider this. The pair attended top British universities, as did Raja Nazrin.
    Khairy, for example, went to Oxford and came back to marry the prime minister’s daughter in lavish multiple ceremonies that dragged on for days. There was nothing modest or simple about that wedding. Raja Nazrin too was Oxford educated, but he opted for a modest uncomplicated ceremony, and asked that donations be given to charity in lieu of extravagant tributes and bodek advertisements in the media.

    Nor could we explain the difference to their upbringing or breeding. Hishammuddin is the scion of a distinguished political family. His grandfather, Datuk Onn Jaafar, was ahead of his generation in seeking integration among the races and the creation of a pluralistic vibrant Malaysian nation.

    The challenge for Malaysians is how to encourage the Raja Nazrins and dissuade the Hishammuddins among our leaders. Picking our leaders based on their political or familial pedigree is NOT reliable, as demonstrated by Hishammuddin.

    Sending future leaders to august universities like Oxford is NO guarantee either. As with Khairy, that would only feed their over-inflated ego and sense of competence. "

    -Dr. Bakri Musa

    It is the mark of great leaders that they are able to read their followers well, and then to inspire them by appealing to their better side. Raja Nazrin Shah, the Raja Muda of Perak, is not yet a sultan, yet he has excelled on both counts.

    His recent royal wedding to Zara Salim Davidson was elegant in its simplicity, and dignified by its moderation. Simplicity and moderation did not make the ceremony any less regal; on the contrary, they enhanced it.

    We were, for instance, thankfully spared the all too-common debasing of our fine cultural tradition of the mas kahwin and wang hantaran (dowries) into a crass exchange of cold cash.

    In a culture where the elite has difficulty differentiating between the public treasury and private coffer, the prince’s declining to accept public funding for his wedding is unprecedented.

    The fact that he is receiving widespread praises and adulations reflects the underlying silent disgust Malaysians have for the rampant and obscenely ostentatious displays of wealth that is fast becoming the norm among our elite.

    Only our Malaysian politeness prevents the citizens from expressing their loathing for such vulgar displays and the assault on our collective sensibilities. Unfortunately, our leaders mistake that to be tacit approval, if not explicit encouragement. How wrong can they be!

    A few months earlier, the Crown Prince gave a speech where he passionately declared, “Malaysians of all races, religions, and geographic locations need to believe beyond a shadow of a doubt that they have a place under the Malaysian sun.” (Read here speech by Raja Nazrin)

    He was specifically addressing young Malaysians, but his speech inspired all. It was without doubt the most widely quoted address. That was remarkable. It was as if Malaysians were yearning for their leaders to say something sensible, and at last they found one who did.

    In style, tone and words, his speech was a refreshing contrast to the usual screaming, race taunting, and keris-wielding antics of those who have pretensions to be our next leaders. While Raja Nazrin appeals to the finer qualities of our fellow citizens, these other leaders derive their strength by instigating their followers’ sinister side. Raja Muda’s speech touched our hearts; these other leaders’ rhetoric chilled our spines.

    Hereditary and Political Leaders

    The merit of democracy is that we get to choose our leaders, in contrast to a monarchy where the leadership in inherited. With the choice and competition of democracy we should expect better quality leaders. Yet in the person of Raja Nazrin we have a hereditary leader who is way above our elected political leaders.

    We could NOT attribute the difference to education.

    At the risk of flattering UMNO Youth leaders like Hishammuddin and Khairy Jamaluddin by comparing them to the Raja Muda, consider this. The pair attended top British universities, as did Raja Nazrin. Khairy, for example, went to Oxford and came back to marry the prime minister’s daughter in lavish multiple ceremonies that dragged on for days. There was nothing modest or simple about that wedding.

    Raja Nazrin too was Oxford educated, but he opted for a modest uncomplicated ceremony, and asked that donations be given to charity in lieu of extravagant tributes and bodek advertisements in the media.

    Nor could we explain the difference to their upbringing or breeding.

    Hishammuddin is the scion of a distinguished political family. His grandfather, Datuk Onn Jaafar, was ahead of his generation in seeking integration among the races and the creation of a pluralistic vibrant Malaysian nation. Onn resigned from UMNO’s Presidency over this very issue.

    Hishammuddin’s father, Hussein Onn, was noted for his integrity and intolerance of corruption. Despite intense opposition and at a considerable cost to his popularity, Hussein refused to block the prosecution for corruption of a popular senior UMNO figure. Unfortunately, none of these sterling qualities filtered down to Hishammuddin.

    Demonstrating Good and Upright Leadership

    In his speech, the Raja Muda emphasised that “good and upright leadership must be demonstrated.” He was echoing the qadharat hassanah - leadership through personal example - of our Prophet Muhammad, s.a.w.

    When the Raja Muda declared that he wanted a modest ceremony, he meant it. He politely declined public funds and asked that the money be expended on the poor instead. The royal wedding guests included students and orphans. In so doing, he inspired others to do the same.

    All too often our leaders are good only at spouting trite phrases. “Work with me, not for me!” is an oft-repeated quote of Prime Minster Abdullah.

    Yet, when the citizens were in dire need; as during the massive Johore flood; he saw no need to cancel his scheduled overseas vacation. He asked Malaysians to be frugal yet would not hesitate in buying a luxurious corporate jet at public expense for his use. Never mind that no other Commonwealth Prime Minister has such a privilege.

    He compares himself to the Saudi King and the United States President. The humility and modesty of a modern Imam!

    When the Raja Muda said that political, social and economic incentives must reward good behavior and penalize bad, I wished our Prime Minister would listen. Consider Klang Town Council member Zakaria Mat Deros and “Close One Eye” Melaka MP Muhammad Said. Far from being punished, they are being rewarded, and rewarded handsomely. That sends precisely the wrong message, and undercuts the Prime Minister’s very message (and campaign promise) of public integrity.

    Encouraging the Raja Nazrins and discouraging the Hishammuddins

    The challenge for Malaysians is how to encourage the Raja Nazrins and dissuade the Hishammuddins among our leaders. Picking our leaders based on their political or familial pedigree is not reliable, as demonstrated by Hishammuddin. Sending future leaders to august universities like Oxford is no guarantee either. As with Khairy, that would only feed their over-inflated ego and sense of competence.

    Instead, what we should do is heed the advice of Razja Nazrin - that is, reward our leaders when they do good, and penalise them severely when they stray. Our ultimate weapon as citizens in a democratic society is to grant or deny them our approval at election times. Elections, however, come once every four or five years, and the election weapon is a crude one: approve or reject. There is no subtlety.

    There is much that we can do in between elections to voice disapproval of our leaders.

    The obvious is of course to let these leaders know when they do something we disapprove. With the democratising effect of the Internet, any citizen can now have a potentially powerful megaphone to reach as wide an audience as possible. The worse that we could do is to justify their stupidities or be their apologists. That would only encourage them. If we do nothing but remain silent on the sidelines, our leaders would eagerly interpret that as approval. They would then continue to act with impunity and become, in the word of my kampong folks, tak sedar ekor (lit. not knowing where his tail is; fig. get carried away). Alternatively, when they do something worthy of our approval, we should be generous in our praises.

    I read a deeper meaning to the Raja Muda’s refusal to accept public funding for his wedding.

    He is a genuine prince, and his marriage is the product of true love. Like us, he knows that the flattering public displays of devotions and tributes in those effusive newspaper advertisements are phoney.

    There was nothing generous in the Mentri Besar offering money that is not his to the prince.

    Unlike our political leaders, The Raja Muda intuitively knew that the path to the citizens’ hearts is not to have them spend money on him but for him to spend money on the citizens.

    As Raja Nazrin Shah and Zara Salim Davidson begin their life together, I join millions of others in wishing them many years of blissful marriage. May they bring happiness to each other, and may Allah shower His Mercy and Blessings upon them. May their example of charity, grace and moderation rub off on all of us - leaders and followers alike.

    Monday, 21 May 2007

    Why the UMNO-Led Govt is Fearful of Dr.Kua's Book on "May 13"

    by

    Philip Bowring

    Read here full article by Philip Bowring in Asia Sentinel

    Read here earlier posting, "The Legacy of the May 13, 1969 Race Riots"

    Quote:
    "... it is hard to see how a multi-racial, multi-religious Malaysia can flourish if events such as May 13 can only be discussed in private, while the public is fed a distorted official version in order to sustain the legitimacy of UMNO politicians.

    (Dr Kua's) book presents the view that 1969 race riots were instigated by ambitious Malay politicians. Now it seems the book will be banned by the government. "

    -Philip Bowring
    Thirty-eight years on, the traumatic ethnic riots of May 13, 1969 in Malaysia remain as much a subject of official censorship as the events of June 4, 1989 in China.


    Photo Sharing and Video Hosting at Photobucket Now a new book by a Malaysian Chinese academic is on the point of being officially banned for suggesting that May 13 was the occasion for what amounted to a coup against the independence leader and Prime Minister Tunku Abdul Rahman by his United Malays National Organisation colleagues who were pushing pro-Malay policies.

    Officials of Malaysia’s Internal Security Ministry Tuesday confiscated 10 copies of the book from a Kuala Lumpur bookstore, advising the store not to sell it as it may be banned. According to a letter issued by ministry officials, the book is suspected of being an “undesirable publication.”

    What happened on May 13 remains highly relevant to UMNO’s position as the leader of the Barisan National, the alliance of race-based parties that has ruled the country since independence 50 years ago.

    “Declassified Documents on the Malaysian riots of 1969” by Dr. Kua Kia Soong, the principal of New Era College, is based not directly on Malaysian sources but on now-open British documents held at the Public Records Office in Kew Gardens, near London.

    These consist of contemporary British diplomatic and intelligence reports which suggest that the riots were not spontaneous acts of communal violence, as is constantly alleged by UMNO, but were fanned by Malay elements, with support from the army and police, wanting to discredit the accommodating prime minister and impose a much more rigorous Malay agenda. One British document concluded that the goal was to “formalize Malay dominance, sideline the Chinese and shelve Tunku.”

    The official Malaysian government version of events was that the riots were sparked by opposition parties “infiltrated by communist insurgents” following huge opposition gains in the election.

    Although the UMNO-led Alliance, the predecessor of the Barisan National, retained an overall majority, it lost its two thirds majority and its control of Selangor state was threatened. Certainly there was much celebrating among the mainly Chinese opposition parties at the election result, which angered Malay politicians who sensed their political dominance was under threat.

    By the time the riots were over, official figures said 196 people had been killed, 6,000 made homeless and more than 700 buildings destroyed or damaged.

    Non-Malays in particular have long believed that though there was violence on both sides, it was a mostly one-sided affair with some Malay politicians, notably Selangor Chief Minister Harun Idris, encouraging mobs to attack Chinese areas and that the security forces initially did little to prevent violence. This is largely confirmed by contemporary reports such as those of Far Eastern Economic Review correspondent Bob Reece.

    Kua’s thesis suggests that there was a grander political design behind the episode, which from the beginning was intended to create a new political agenda and new leadership. He attributes this to a younger Malay group dissatisfied with the aristocratic, pro-British the Tunku.

    In any event, the Tunku effectively stepped aside as emergency powers to rule by decree were (temporarily) placed in the hands of a National Operations Council headed by his deputy Tun Abdul Razak – father of current deputy prime minister Najib Abdul Razak.

    The Tunku remained prime minister until September 1970 but had little authority any more. In 1971 he also stepped down as president of UMNO after virulent criticism by the Malay “Young Turks,” headed by Mahathir Mohamad, the future Prime Minister.

    The same year the government enunciated the New Economic Policy and began aggressive affirmative action programs to advance the economic and educational level of Malays.

    However, while the consequences of May 13 may be clear, there are disagreements about Kua’s thesis even among those who attribute the riots to Malay politicians. For example, Dr Syed Husin Ali also a respected academic and deputy head of the opposition Keadilan Party, has suggested that while some UMNO figures used the events as an opportunity to sideline the Tunku and set out a pro-Malay agenda, it was not planned as such.

    In other words, Razak and others took advantage of the situation which arose after the election and the appearance of Malay mobs to grab the reins of power from the Tunku, with whom they were dissatisfied, but that it was not premeditated. Syed also takes issue with Kua’s view that they represented an aspirant Malay capitalist class when most had traditional and feudal links.

    Bookstores have been advised not to sell Kua’s book and a formal ban looks likely on the grounds that it will stir up racial animosities, which it could well do in the short run.

    However, from a broader perspective it is hard to see how a multi-racial, multi-religious Malaysia can flourish if events such as May 13 can only be discussed in private, while the public is fed a distorted official version in order to sustain the legitimacy of UMNO politicians.

    COMMENTARIES:

  • Dr Toh Kin Woon, Penang executive councillor member, Read here for more

    "..Kua's book on the May 13 racial riots is based on erstwhile classified records and information that have since been declassified. It is NOT therefore a book that is concocted but is based on historical records. It looks like the fear of many is coming true in that the government only wants its official version and views on various issues such as the struggle for independence and May 13 disseminated. ..."

  • Azly Rahman: Read here for more

    "..What is wrong with this country?

  • I thought we are more mentally advanced than the many a war-torn nation that summarily execute journalists and truth-tellers? I thought this is the year 2007 and that we have declared to produce tens of thousands of those with PhDs ..We must banish unintelligent leaders who are still living with a May 13, 1969 frame of mind. From whom do these prohibitions and banning serve?

    What's wrong with those who are thinking of possibly calling for the ban? Can't they read and analyze and write their own rebuttal of the historical account of May 13, 1969?. We were even afraid of our respectable social scientist Dr. Lim Teck Ghee's Asli findings on the New Economic Policy, written with such a refreshing and constructivist perspective.

    We have installed a government of active ignorance, interested in the advancement of poor understanding of human development.

    We need a new brand of leaders who will move this nation forward and create a new republic of virtue, morality, peace and justice for all races.


  • Dr Lim Teck Ghee: Read here for more

    "...The action by some officials of the Internal Security Ministry in confiscating the book should be condemned by all Malaysians. This act of censorship bears the hallmark of an authoritarian, insecure and hypocritical system which paints the picture of a free and democratic Malaysian society for the outside world whilst actively engaging in suppression of basic rights, including the freedom to information.

    This ill-advised measure is revealing of the desperation by certain groups within the government to suppress any other analysis of the May 13 racial riots except that which is in conformity with the distorted official version. ..."

  • Wednesday, 16 May 2007

    Historically Speaking,There is NO Social Contract on Malay Supremacy (Ketuanan Melayu)

    From "Infernal Ramblings" Blog: Read HERE

    Quote:

    "....(Some) argued that there was a social contract giving non-Malays citizenship in return for Malay supremacy.

    But where is this in the Constitution? It simply is not there!

    I challenge anyone to look and find references to a "social contract" or explicit trade in historical sources.

    There is NO quid pro quo deal.

    The fact that virtually none of the other sources I have read discuss such a trade indicates that if there was such a trade, it was struck privately between Alliance leaders and NEVER made public.

    As far as the common man was concerned, there was NO "social contract".

    -John Lee Ming Keong

    Excerpts: Read here for more

    "....Some readers might have noticed the heated debate which has been going on in the site chatroom lately. (If you don't know where that is, it's right HERE)

    The issue is that (one reader) takes exception to advocacy for change. He thinks that what the "minorities" have got in Malaysia is more than good enough, and we should all just shut up because otherwise the Malay radicals will take everything away from us.

    Of course, there are some very intellectually flawed areas of his argument. For instance, he assumed that ketuanan Melayu is in the Constitution — of course, this isn't true at all.

    When this error was pointed out to him, he argued that it doesn't matter because placing trust in the Constitution is "naive", because we will never have a non-Malay Prime Minister since he would be assassinated virtually immediately, and because my understanding of things lacks historical context.

    I have heard the official side of the story up until the bullshit of Form Three, where Lee Kuan Yew is painted as a complete villain seeking to abolish Article 153 of the Constitution (which protects the "special position" of the Malays and other Bumiputra), Tun Dr Ismail is only credited for speaking against Indonesia's Konfrontasi in the United Nations, and UMNO is the great saviour of Malaysia.

    I have read much more than just the Official storyline. I have (also) read the official Opposition storyline, which is available in books like:

  • Goh Cheng Teik's "Malaysia: Beyond Communal Politics",

  • Lim Kit Siang's "Time Bombs in Malaysia, "

  • a compilation of Tan Chee Khoon's newspaper columns (I forgot the exact title) and

  • assorted conspiracy theories on shady websites.
  • In THIS version of history:

  • Tun Onn Ja'afar was a hero seeking to overturn communal politics,

  • the government either has always been corrupt to the core or only became corrupt in recent history,

  • May 13 was a a plot to overthrow the moderate Tunku, and

  • everything will be fine and dandy as long as we throw out Barisan Nasional.
  • I have also read serious and/or unorthodox analyses of Malaysian political history, with books like:

    • W. R. Roff's Origins of Malay Nationalism,

    • Bakri Musa's The Malay Dilemma Revisited, and

    • Gordon P. Means' Malaysian Politics: The Second Generation.

    I have even referred to primary sources like a book attempting to forecast Malaysia's future in 2001 when the present was 1977.

    My understanding of the Constitution and the rights of all Malaysians stems from what the Reid Commission had to say, what various members of the Alliance had to say at key points in our history, and most importantly, a belief that there is nothing wrong with looking to a future where all Malaysians can compete on a level playing field.

    (A reader) originally argued that there was a social contract giving non-Malays citizenship in return for Malay supremacy. But where is this in the Constitution? It simply is NOT there.

    Moreover, if you actually look at the source material — if you look at comprehensive books written on Malaysian politics as recently as 1999 — the phrase "social contract" is virtually NOWHERE to be found.

    The fact that you have to claim some dubious historical reasons for "ketuanan Melayu" being unshakable, rather than referring to the Constitution in the first place, should tell you that something is WRONG already.

    Almost all the books allude to things like Article 153, the citizenship provisions, etc. being untouchable, but NONE say that there was any sort of bargain, giving this for that. The only place where this version of events crops up is in the official history as told today, and virtually nowhere else.

    I challenge anyone to look and find references to a "social contract" or explicit trade in historical sources.

    The closest you can get is a reference to these sensitive provisions being untouchable. There is NO quid pro quo deal.

    The only real reference to a quid pro quo deal which can be sufficiently debatable is to be found in Ooi Kee Beng's "The Reluctant Politician", which finds a reference to such a deal being made in Tun Dr Ismail's diary.

    The problem with this is that the only quid pro quo there was the establishment of Malay as the national language (as opposed to English or Chinese) in return for citizenship!

    If this is the true "social contract" at all, it's certainly far from what we've been led to believe!

    Moreover, this is the only reference to such a deal being struck — and it is difficult to draw definite conclusions when there is only one source representing only one point of view. (This is something almost any historian would know.)

    The fact that virtually none of the other sources I have read discuss such a trade indicates that if there was such a trade, it was struck privately between Alliance leaders and NEVER made public — so as far as the common man was concerned, there was NO "social contract".

    (The reader) is now forced to argue that Malay supremacy exists as a de facto thing, not de jure, since a non-Malay Prime Minister would be assassinated. This latter assertion in itself is questionable, since all it has a basis in is your garden variety conspiracy theory websites.

    It is also said that most third world countries say one thing in their Constitutions, but do another.

    Well, so what? Does this make it okay for us to ignore the supreme law of our country because everyone else is doing it?

    Why is there anything wrong with demanding the maximum extent of our rights under the Constitution? Is it because achieving change is impossible? It most certainly is not.

    All the historical evidence indicates that the British and our government at the time of independence meant for Malaysians to be TRULY equal, both in political and economic opportunities.

    The Tunku did subscribe to a strict but erroneous division of labour, a paradigm running counter to this equality, but the statements of the Alliance as a whole as well as other Alliance leaders indicates that this view was not the official one.

    I leave you with the statements of these men:

    Quoted from: The British
    [our goal is the introduction of] a form of common citizenship open to all those, irrespective of race, who regarded Malaya as their real home and as the object of their loyalty.

    Quoted from: E. E. C. Thuraisingham

    I and others believed that the backward Malays should be given a better deal. Malays should be assisted to attain parity with non-Malays to forge a united Malayan Nation of equals.

    Quoted from: Lim Swee Aun

    [W]e are co-owners, not lodgers, not guests.

    Quoted from: Tunku Abdul Rahman

    For those who love and feel they owe undivided loyalty to this country, we will welcome them as Malayans. They must truly be Malayans, and they will have the same rights and privileges as the Malays.

    Quoted from: The Reid Commission

    Our recommendations are made on the footing that the Malays should be assured that the present position will continue for a substantial period, but that in due course the present preferences should be reduced and should ultimately cease so that there should then be no discrimination between races or communities.

    MAYBANK's Racist Policies: Its the Government's Fault, Stupid !

    From Letter to Editor, Malaysiakini by Praba Ganesan: Read Here

    Quote:

    "......What is alarming is that many of us see MAYBANK’s act as separate from our Leaders.

    But WITHOUT the moral leadership they abandoned, blatant unfairness such as this, would NOT reek into every facet of Malaysian living, and now exist as ‘rights’.

    Are the cabinet and PM culpable? Of course. They never openly condemn it.

    Our job must be to keep shoving back the zealots, explaining that what we want is no more but an even chance at the game while standing for what is right and just letting the tide of globalisation take its course
    .

    -Praba Ganesan

    Update:

    Several members of the Dewan Negara (Upper House of Parliament) today voiced their support towards the policy of MAYBANK in requiring legal firms to have 50 per cent Bumiputera interest for them to become its panel of solicitors. They said MAYBANK should continue with the policy and NOT to bow to pressures from any quarters who were unhappy with it, they said. Read here for more

    I refer to the the letter " I am taking my business away from Maybank."

    I am proud of all those who have pledged to give up their Maybank accounts, since Maybank almost chose to be selective with whom it does business with. Quid pro quo.

    However deriding Maybank does not hide the amazing amount of independent initiatives carried out at every level of Malaysian life by race card holders.

    No cabinet instructions, no PM telling them - these are carried out with plenty of gusto.



  • How the school cleaning has to be done by a bumi company

  • how trainers for government officials have to be bumis

  • how computers have to be bought from bumis.
  • Are the cabinet and PM culpable? Of course. They never openly condemn it.

    My father all his life drove someone else’s taxi, because permits were just not given to some immigrants’ children, while other immigrants’ children can rise in dentistry and to a chief ministership.

    What is alarming is that many of us see Maybank’s act as separate from our leaders. But without the moral leadership they abandoned, blatant unfairness such as this would not reek into every facet of Malaysian living, and now exist as ‘rights’.

    Changes can happen in a nation when lawmakers make fair laws, or when courts defend principles over political indulgences or when leaders become statesmen and defend us all from tyranny. If one of three worked, truth has a chance to prevail.

    Unfortunately in Malaysia, ignoble MPs, docile judges and leaders with vested interest crowd the plate and we get the worse of it.

    The truth is often sacrificed.

    Punish Maybank, by all means, if it repeats its actions. However, the bigger picture is that we, as a people of this land, are telling those that need telling that the days of arbitrariness are over.


    Decisions must make sense in the plane of reason, and not in the suffocating lanes of chauvinism.

    The Malaysia many have grown up with or grown accustomed to is seeing dusk after what has seemed an eternity. The spaces of irrationality are being replaced by the discipline the world is asserting.

    In 10 years time, all major corporations in conventional industries will operate as multinationals, in the shape of equity, employees and management. To grow, they have to rake in foreign capital, expertise and economy.

    Malaysia has a unique race policy which takes years for its own citizens to understand let alone accept. That policy will NOT sit easy with people who not Malaysian.

    Our job must be to keep shoving back the zealots, explaining that what we want is no more but an even chance at the game while standing for what is right and just letting the tide of globalisation take its course.

    Tuesday, 15 May 2007

    May 13, 1969 Race Riots: Personal Accounts and Reflections of What Happened in 1969

    Read below related article:

  • By "young witness", Read here in Malaysiakini."Truth of May 13 long overdue"

    Finally, there are official documents to back up what I’ve always believed. I was then a nine-year-old son of an FRU policeman. We lived at the Police Depot at Jalan Gurney, Kuala Lumpur.
    Even at my age then, it was clear to me that larger forces were at work in this terrible incident.

    From our house in the Depot, we saw fires burning on the first two nights in the Batu Road (Jalan Tuanku Abdul Rahman) area – proof for me that the Chinese were attacked first. It was only on the third night when the fires appeared in a different part of the sky – over the Datuk Keramat and Kampung Baru areas.

    Anyway, as we grew up, this subject came up many times and it was always clear to most people I met that the Chinese were attacked first.

    I was also witness to another phenomenon that backs up an observation in the documents.

    Around May 13, the older sons of many of my Malay neighbours were not be seen and they only returned days later. It was all hush-hush but their younger brothers told me that they were asked to assemble at residence of Harun Idris. From the way they behaved when they returned, I was led to believe that they had participated in the riots.

    My father spoke harshly of the soldiers too. When the FRU men were sent out, many of the areas they went to had earlier been visited by the soldiers and the residents (or what were left of them) tearfully told stories of how the soldiers joined the Malays in attacking them.

    Friends I met years later in Malacca also told me that soldiers had fired into shophouses in Jalan Bunga Raya for no reason. I have heard lots of other anecdotes too. Many Malaysians would have been personally affected by this tragedy. Maybe this would a good time for them to come forward and share their recollections.

    The publication of these truths is long overdue. I hope it will lead to the different races of this country becoming more aware of how they are being manipulated to keep a select group of people in power.

    So many innocent people died during those tragic days just so that power remained in the hands of the perpetrators. Datuk Harun (and I always believed this was due to divine retribution) never led a happy life after that incident. That fact is well-documented. I’m sure God would have punished the others too, whoever they are.

  • By "Teropong Negara", Read here in Malaysiakini - "Sacrifice of the innocents"

    Firstly, I would like to congratulate Dr Kua Kia Soong for his efforts to dig out the truth surrounding this watershed of modern Malaysian history. My hope is that his work would be followed up by scholars like Prof Khoo Kay Kim.

    I was then an undergraduate and had the opportunity to demonstrate together with others in the University of Malaya campus in clamouring for the Tunku to step down.

    Allegations that the May 13, 1969 incident was planned by Umno are not new. The first time the Malaysian public heard about this was when Marina Yusof as a staunch member of the then Semangat 46 made the allegation openly, attracting wide media coverage. Of course, it was categorically denied by Umno leadership then.

    Others remembered seeing 'smoking guns' such as the Tanjong Karang Silat Sri Gayong Association suddenly undertaking intensive special exercises a few weeks before the incident.

    One particular Umno member went back to his home town in Kedah from Kuala Lumpur to search of his ‘serempang merah’ and subsequently was heard reciting the ‘ayat empat kerat’, the mantra of warriors after every prayer. The Kampong Baru mosque in Kuala Lumpur suddenly attracted bigger crowds then ever before even during mid-day prayers.

    On another perspective, the Tunku was busy courting his second wife-to-be who was presented to members of the public as his personal assistant. This against background rumours that he had suddenly become obsessed with mahjong.

    The Tunku was already clearly overstaying his welcome. His love for drinking and too frequent ‘ronggeng’ sessions and love for horses were eroding away Umno's credibility among conservative Malays. On being interviewed by the Far Eastern Economic Review of what he thought of the proposal that adulterers be stoned to death, he replied that: ‘I fear that there would not be enough stones left to construct our roads’.

    Some speculated that in order to contain the endemic rot within Umno, it was decided by the party’s inner circle that it was imperative to create a major incident as an excuse to clean, consolidate and restore Umno and thence the Malays to their rightful places. Hence, the sacrifice of the innocents on the streets of Kuala Lumpur at the first instance of provocation on the fateful day of May 13, 1969.

    The fire of the incident was lit when a procession of lorries loaded with the members of the opposition parties celebrating their election victory passed by Kampong Baru boisterously demonstrating how they would ‘sweep’ Umno out of power with brooms. It all started somewhere near the official residence of the then mentri besar of Selangor which was then in Kampong Baru.

    The rebellious position taken by Harun Idris from then onwards towards the main party leadership was also very telling as to who were the main sponsors of the drama. He was not sufficiently rewarded and was protesting emotionally for his unrewarded role in the incident. They had yet to find other ways to tame him and being a very charismatic leader of the time, it was no easy task.

  • By "anon" - Reader in Malaysia-Today. Read here

    Dear Rustam Ali,

    Dr Kua's conclusion is not quite right. Partly right perhaps. The Opposition took over Penang and Selangor was 50-50 .... to give just two examples.

    Now how could any extremist ( note the word extremist ) Malay accept that result? No way Jose. You mentioned Dato Harun, now there lies the root cause of the incident.

    No, I don't believe it was planned but as far as I know and heard, it was this person who managed to spark off the incident. Perhaps I should say, planned this .... after Penang was wrested from the ruling party and Selangor was divided, 50% Opposition.

    You were a member of the Socialist Party in MU so you must have heard or perhaps even a good friend of my brother .... the person who founded Speaker's Corner. He graduated in 1968 and went abroad to further his education. He was championing the cause of a "Malaysian" Malaysia.

    You will also know about Lim Mah Hui, Syed Husin Ali, a very close friend and colleague of my brother ( I have the highest regard for him ) and a few other lecturers mostly from the Dept. of Anthropology and Sociology who spoke out against the gov't in Great Hall ( DTC ) and were arrested. Well, Mah Hui managed to to to Thailand after hiding in a good friend's house. These were all academicians of high calibre.

    The students who were active members of the Socialist Club were all caught except for H. Rais who also managed to go to Thailand, then to Australia then to Afghanistan and on to ( Belgium? ) and England.

    Only one 'active socialist' student was not caught ( excluding Rais ), a bloke whose brother was a cop in the Special Branch at that time. I leave the rest to you to speculate and arrive at a conclusion. I believe you know and I also believe the rest of the Malays found out much later as to why and how he 'escaped'.

    A very sad day for the country.

    Dato Harun's ( you know his name ) son was a very close friend of my brother and family. A good person. I remember how with just one call late at night, he rushed over to my place to take my father to the clinic to treat his gash in his leg.

    Btw Rustam, whatever happened to Wazir? Last I heard she migrated to Sweden.


  • by "LCHUAH", Reader of Malaysia-Today. Read Here

    All oldtimers know it was a coup by the ultras. They don't need Marina Yusoff to tell them that (when she was still in Keadilan). The Far Eastern Economic Review did report on the assembly in front of Dato Harun's residence, I think. Race was used as an instrument: religion was not involved.

    I was teaching in the Klang valley at the time, and was returning home after a badminton game when I saw the Tunku wept on TV. My heart went out to him. I noticed the tearful eyes of my roommate, a teacher from Kedah.

    Some local gangsters came to our house to advise us to be ready with any weapon we could find, such as iron pipes. We were to signal any attack by beating pots and pans. That night I heard the security forces shouting at someone at the end of our block, asking him to "keluar."

    The next day I heard gunshots somewhere near a theater: someone with a gun was holed up in his room. He later shot himself, I think.

    The Malays were also frightened: parents arrived at the urban school wanting to take their children back because of a rumor that the Chinese were going to attack their children. The HM was absent and I refused their request. So did my Chinese and Indian colleagues until the lessons were over and then, as promised, we escorted the children passed the mainly Chinese shops to the city bus station. For the first time I was scared my own people would do something stupid.

    A few days later a Chinese bus driver was stabbed to death somewhere near Shah Alam. Some houses near Meru, some miles from Klang, were burned and looted.

    Later, I heard my elder brother was in the KL theater that was sprayed by the army's machine guns. I heard about a New Zealand nurse raped by some kampung hot heads - wondered if they were Harun's people. Things quietened down when the troops were replaced by the Sarawak Rangers.

    In the aftermath I told my largely kampung students that while the communities were attacking one another, their leaders were having durian parties. But stupid people, especially the town Chinese, were talking about boycotting the Malay durian sellers. I told the few Chinese students to realize that this was a struggle between politicians and they should not be used as pawns.

    The entire government since Merdeka was formed by the elite among the various races: these people had little to do with the person in the street, or in the kampung - hence their willingness to see the country in flames while they sat in their aircon rooms. The working class of all races should've never allowed themselves to be used by their unscrupulous "leaders."

  • by "SKiasu". Reader in Malaysia-Today; Read here

    I witnessed the event with my own eyes.I was 11 years then.

    For 3 days in a row the Chinese provoked the Malays. They came to our kampung ( keramat )blaring horn on their lorries.There was big "penyapu" on the lorries , they shouted they chanted and behaved like hooligans.

    My late father said they have won the Kuala Lumpur and wishes to "halau" the Melayu from KL. Malays just stood by the road looking.

    And on the 12th Mei the Malays have had enough. And on the morning of 13th Mei , my father sharpend the parang as well as all the neioghbour.But still the Chinese wanted to celebrate on the maghrib but was blocked by police.

    On the evening of 13th Mei Malays gathered at Balai Datuk Harun ( somewhere near present TH Selborn) I was 11 yrs and was still on the street witnessing the event.

    Then someone shouted that Malays was attacked at Setapak , and the rest is history.

    If anyone were to check on 13th Mei , please do check on the 10, 11 and 12 mei, and why the lorries with DAP Rockets were free to raom into Malay kampung doing a Kurang ajar.

    They pushed Malays to the walls and expected flowers.

    Whn the Malays retaliated they cannot accepted it.

    Malays did not go to chinese villages to provoked ( any one there to challenge me on this) It was the chinese who showed no respect.

    If there is any death , I might just say it as "deserving death"


  • By "anon". Reader in Malaysia-Today: Read here

    I was in class ( Form Six ) at a school in PJ, BBBS in Section 14. Totally oblivious of what was happening. This was then called FEC or Further Education School. Not one of us knew what was just about happening.

    After class, I walked with my sisters, as usual, to the bust depot, about a 10-minute walk. That was when things didn’t seem right. There were no buses there. But we, along with others, waited, not long though. Nightfall was approaching.

    It was the weirdest feeling I had ever felt …. All very quiet. No buses, then I realized there were no cars on the roads too!

    Then the first bus came …. And as far as I can remember, the only noise was the sound of the bus.

    We saw the passengers in the bus …. All with blood, some on their faces. To this day I can still picture a Chinese woman, in her 40s I believe, in the bus, holding some kind of a cloth on her face. Her face was covered with blood and all of them were rushing out of the bus.

    We still did not know what the heck was happening. Then the passengers told us … still not knowing it was a racial clash between the Malays and the Chinese.

    All innocent people in vehicles coming from Bangsar to PJ ….. no chance for them …. As they were stopped by the Kampung Kerenchi mob. Some who knew just zoomed past. Others were all slaughtered. One pregnant woman was massacred. No one was spared by these angry mob.

    Kampung Kerenchi was like 10 minutes away from the bus depot. I don’t know how that bus went past but windows were smashed and people in it were hurt . I guess the driver rammed through the mob, only way to get past.

    You could not escape going through the Federal Highway without passing and facing the wrath of the inhabitants of Kampung Kerenchi.

    It took us all quite a while to realize what exactly was happening. It was a horrible sight. My sisters were there and we had no transport …. The mob may arrive …. All kinds of thoughts raced across my mind. I told my sisters to wait in a hidden place while I ran …. non-stop ( about 4-5 miles ) back home to tell and ask my father to pick them up.

    I will never forget that run. As I ran, I started looking everywhere, behind, sideways, in front, to see if there was a mob of any kind.

    We didn’t have the luxury of owning a cell phone then.

    I managed to reach home and my father drove immediately to the place with me, to pick up my sisters. I thank God all of us were safe.

    I think it was a couple of days later when a Curfew was imposed. Shops closed. Then after a few days, the curfew was lifted for an hour for all to get provisions.

    I was living in Jalan Gasing at that time. Imagine, curfew and some of us got together and sneaked to another friend’s place, across the road …. Just to play gin rummy! We went there commando style. Heard and saw an army truck ( with orders to shoot to kill ), ducked amongst the lalang and crept to the house and we did the same thing returning home!

    What I wrote is a summary. What is more important is, I too, as everyone else do not know who started it all.

    Some would say, the idiots in politics.

  • by "terang bulan2007": Reader in Malaysia-Today: Read here

    Long before the launch of Dr Kua's book, it had already been an open, though unconfirmed secret, that UMNO was behind the May 13 riots.

    Shortly after the riots, British observer wrote a book on the May 13 riots called "Death of a democracy". He gave graphic descriptions of Malay soldiers attacking the Chinese, arson, etc, etc. which is likely to be confirmed by Dr Kua's book based on reports and memos filed by British diplomats, correspondents, etc, which have now been de-classified following the 30 year embargo by the British Public Records Office.

    Subky Latif, now retired former PAS commissioner for KL, wrote an academic piece for the publication SEAsian Affairs published by the Institute of SEASIAn studies, Singapore in the late 70s. Subky was a journalist then and was very close to Razak and Harun, former MB of Selangor and one of the key figures of the May 13 riots.

    Subky wrote that the riots were definitely a coup to topple Tunku Abdul Rahman who was seen by the Malay ultras (Mahathir was one of them) to have sold Malay rights to the Chinese.

    Subky said the riots were planned quickly and purposefully though the identity of the real culprits could not be accurately ascertained.

    But the riots achieved their main purpose of toppling the Tunku because after that he lost his power and Razak took over, first as NOC director then PM.

    And with Razak at the helm, Mahathir who was sacked by Tunku rejoined UMNO, where his Malay Dilemma thesis soon became the key fundamentals of the NEP.

    By the way, the name of the British observer was John Slimming. He was a retired British police officer from Hong Kong, was then in KL and he was right in the middle of the riots when it happened. He thus gave a critical bird's eye view of the riots, giving graphic details as he saw then.

    Slimming also said he checked and cross checked to have his observations verified. When his book was banned, he had read the NOC's white paper on the riots published in the Straits Times a few months after the riots. The govt's white paper put the entire blame of the riots on the opposition parties, particularly DAP and Gerakan, and absolved UMNO.

    Slimming said after reading the NOC's account of the riots, he concluded that it was nothing but a pack of lies and that he would stand by his book aptly called "Death of a democracy".
  • FAR EASTERN ECONOMIC REVIEW 's Reports on Malaysia's Race Riot in 1969


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    FAR EASTERN ECONOMIC REVIEW

    Vol. 64, No. 21, 18/24 May 1969, 437

    MALAYSIA: Requiem for Democracy?

    BY

    BOB REECE

    Kuala Lumpur: "Democracy is dead in this country. It died at the hands of the opposition parties who triggered off the events leading to this violence."

    Such was the epitaph delivered last week by Tun Dr Ismail, Malaysia's new Minister for Home Affairs, after the worst racial rioting the country has ever experienced. Hatreds flared up in Kuala Lumpur on the evening of May 13, and by early this week, the official number of dead stood at 137, with more than 300 injured, hundreds of houses gutted and scores of vehicles burnt.

    In the early hours of Sunday last week, it had become obvious that the ruling Alliance Party had received a major setback in the general election although it had managed to retain a simple parliamentary majority. Penang had been lost to the Gerakan Party; Kelantan had been held by the PMIP (Pan-Malaysian Islamic Party), and the Alliance was struggling to retain control of Perak and Selangor.

    The Alliance had almost certainly lost its old two-thirds majority which had enabled it to amend the Constitution; three of its ministers and two parliamentary secretaries had lost their seats; its share of the valid votes had dropped by 9% since 1964 to 49%; and it faced the prospect of a vociferous and effective (largely Chinese-based) Opposition in the Federal Parliament for the first time since Independence.

    Foreign correspondents in Kuala Lumpur who had observed the elections filed despatches praising the Malaysian democratic process and predicting five years of peace, prosperity and more efficient government. The Tunku's initial reaction was naturally one of disappointment, but he conceded that the people had wanted a strong opposition, which they had now got.

    Exultant supporters of the Democratic Action Party and the Gerakan filled the capital's streets on Sunday and Monday night with their flag-waving cavalcades of vehicles. Their delight in breaking the Alliance's myth of invincibility inevitably irritated Malay supporters of the Government. Malays were also alarmed by boasts that the Chinese had now achieved some measure of political power.

    By 2pm on Tuesday, the MCA (Malaysian Chinese Association), which had suffered badly at the polls, announced that it would withdraw from the Cabinet while remaining within the Alliance.

    Tun Razak pronounced sentence on the Chinese voters who had been warned before the elections that unless they voted MCA, they would forfeit all Chinese representation in the Government. At UMNO (United Malay National Organisation) headquarters in Batu Road, the feeling was that democracy had gone too far -- in other words, that the political hegemony of the Malays, papered over in the Alliance by the multi-racial front of MCA and MIC (Malaysian Indian Congress), was in real danger. A non-Malay Mentri Besar in both Selangor and Perak seemed dangerously likely.

    Late on Tuesday afternoon, young Malays from the whole of Selangor began to assemble outside the residence of the Selangor Mentri Besar, Dato Harun. A retaliatory march had been planned by the UMNO youth to end in a rally at Suleiman Court near Batu Road, but police permission was withheld. While people were still assembling for this parade, trouble broke out in the nearby Malay section of Kampong Bahru, where two Chinese lorries were burnt. By 6.30 pm, a crowd was raging down Jalan Raja Muda towards Batu Road. Another group came out of Kampong Bahru into Jalan Hale, another exit from the Malay section into the Chinese areas.

    By 7.15pm I could see the mobs swarming like bees at the junction of Jalan Raja Muda and Batu Road. More vehicles were smashed, and Chinese shop-houses set on fire. The Chinese and Indian shopkeepers of Batu Road formed themselves into a "district defence force" armed with whatever they could find -- parangs, poles, iron bars and bottles.

    I watched one old man pathetically grasp a shovel. Men, standing in the back of a truck travelling up and down the road, urged the people to unite. A 16-year-old boy tore strips from a piece of cloth to be used for identification.

    When the Malay invading force withdrew as quickly as it had arrived, the residents took their revenge. Shop-fronts and cars suspected of being Malay-owned were smashed or burnt. Several attempts were made to set fire to the nearby UMNO headquarters where three propaganda jeeps had already been set on fire. A bus, whose Malay driver had allegedly knocked over two Chinese on a bicycle, was also attacked.

    The police arrived at about 9pm but did not remain in the area. Later, truck-loads of Federal Reserve Units (riot squads) and the Royal Malay Regiment drove past. The Chinese in the street ran into their shop-houses as soon as the convoy came into sight, but were quickly out on the greets again when they had passed. By midnight, I found the street almost deserted but sounds of gunfire and the glows of fires showed that trouble had flared up elsewhere.

    From my own observations, the curfew was not imposed on Tuesday night with equal rigidity in all areas. In the side streets off Jalan Hale, I could see bands of Malay youths armed with parangs and sharpened bamboo spears assembled in full view of troops posted at road junctions.

    Meanwhile, at Batu Road, a number of foreign correspondents saw members of the Royal Malay Regiment firing into Chinese shop-houses for no apparent reason. The road itself was completely deserted, and no sniping or other violence by the residents had been observed by the journalists.

    On Wednesday, Thursday and Friday, troops and police were in effective control, although incidents were still taking place. At one point, Malay youths came out of nearby kampongs to drop bricks on passing cars from a footbridge on the Federal Highway which leads to the airport. Another nasty scene saw groups of armed Chinese youths attempting to make their way to Malay kampong areas.

    By Friday, curfews had been imposed in Malacca, Negri Sembilan, parts of Perak, southern Kedah, and Penang as well as Selangor. Six battalions of the Royal Malay Regiment together with Federal Reserve Units and police were spread very thinly over this large area, and all army and police reserves were mobilised.

    The formation of a Civil Defence Corps was announced, and "loyal" youths were asked to volunteer. Hundreds of houses, deserted during the panic, were set on fire, but by Thursday the Fire Brigade appeared to be on the job. The presence of the police and the army had restored a measure of confidence by Saturday morning, although the Government ignored earlier offers by opposition party leaders to co-operate in damping down the violence.

    In a speech on Wednesday last week, Tunku Abdul Rahman said the riots were due to an attempt by disloyal elements to overthrow the Government by force of arms: "The terrorists, under the cover of political parties, are trying for a comeback."

    This interpretation of events was repeated by the new Minister for Information, Enche Hamzah, and by Tun Abdul Razak at press conferences on Friday. According to Deputy Prime Minister Razak, the Labour Party boycott of the elections had only been a feint.

    The real strategy of the communists had been to "intimidate" people into voting for the opposition parties. "The unseen hand of communism," elaborated Tun Ismail, "had manoeuvred events using the opposition parties as its tools."

    In a second speech, the Tunku said that a great deal of money had been poured into the country by communist agents: "They branded the MCA as pro-Malay... it was astounding to see the response they got through intimidation and threats." By contrast, the Tunku added that the communists had earlier tried to prevent the elections and took the opportunity of parading in their armed thousands for the funeral procession of a youth reported to have been killed in self-defence by police when he was discovered pasting up anti-election posters.

    While it was true that some Mao-slogans and flags were seen during this parade, the discipline of the 14,000-strong crowd in their eight-mile march may have been due to genuine restraint rather than to communist organisation.

    The violence, which the Tunku described as triggered off by the behaviour of opposition supporters after the announcement of the election results, had provided, he said, a situation which the communists "had always tried to create". As if to demonstrate this, it was announced on Friday night that "93 hardcore terrorists" had been arrested in a building in Batu Road with home-made arms and were alleged to have confessed to the intention of attacking innocent people. Another 60 "armed communists" were taken into custody over the weekend.

    A day earlier the Yang di-Pertuan Agong had proclaimed a State of Emergency under Section 150 of the Constitution. This gave the Government powers similar to those which it assumed in 1964 during the Indonesian confrontation. On Thursday afternoon, the local press was suspended until censorship regulations could be drawn up but no attempt was made to supervise reports sent out by foreign correspondents. (However, on Saturday, some overseas journalists had their curfew passes removed by armed troops.)

    Straits Times editor-in-chief, Tan Sri Hoffman, made an impressive plea against these official moves both editorially and at a press conference. (This was particularly significant both because of the standing of his newspaper and because of his own reputation -- especially for courage during the Japanese occupation.) He remarked to Information Minister Hamzah that only Malaysians were to be prevented from finding out what was going on. In reply, Hamzah's explanation was that the ban was due to the inflammatory nature of articles printed by the local press, before and during the elections. Hoffman protested: "Is a civil servant going to tell me what is inflammatory and what is not inflammatory?"

    Tun Razak revealed that the National Operations Council, of which he is the head, would consist of the Ministers for Information and Home Affairs as well as representatives of the police and the armed forces. A mini-cabinet was also to be formed, including MCA ministers Tan Siew Sin and Kaw Kai Bo, but it was not clear what its relationship would be with the Council. Tun Razak is still responsible to the Tunku, but all the powers under Emergency Regulations are vested in him. The Council has responsibility for restoring law and order and will be built on a hierarchy of councils at state and district levels.

    It is too early to write an obituary for Malaysian democracy -- all the facts are not yet known. However, since they may never come to light, speculation is inevitable. It seems that the Alliance was unable to accept the criticisms which the electorate -- Malay, Chinese and Indian -- registered at the polls.

    The sole rays of hope are the peace which prevailed in the former Labour Party stronghold in Penang where Dr Lim Cheong Eu has been sworn in as Chief Minister, and in cholera-stricken Kelantan, where PMIP's Dato Asri announced immediately after the election results that people of all races in his state were to be considered to be "Kelantanese
    ".

    -------------------------------------------------------------------------------------


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    Far Eastern Economic Review

    Vol. 64, No. 23, 1/7 Jun 1969, 566

    Down -- but not Out

    By

    T. G. McGee

    MALAYSIA: On the face of it, the results of the recent West Malaysia election should not have provided a catalyst for the communal riots which followed, says T. G. McGee, a well-known authority on urban problems in Asia with a specialised knowledge of Kuala Lumpur and Malaysian politics.

    In this article he provides a detailed analysis of the West Malaysia Parliamentary Election results -- the backdrop to the disorder which followed.

    THE current disastrous sequence of events in West Malaysia -- communal rioting, the imposition of Emergency Regulations, the postponement of scheduled elections in East Malaysia, and the apparent inability of the Alliance Government to hold together the divided ethnic elements of Malaysia's society -- have forced a realistic analysis of the 1969 Parliamentary Election results into the background.

    An analysis of this Parliamentary election when compared with the electoral patterns of Alliance and Opposition support in the 1959 and 1964 elections provides considerable insight into the unresolved tensions and problems of West Malaysia. Such tensions also exist in the territories of East Malaysia, but there has not been as much time to undertake remedial policies.

    To understand these conflicts as they emerge in the electoral patterns, it is necessary to briefly sketch the demographic, social and economic features of West Malaysia. West Malaysia (and Malaysia as a whole) is unique among Southeast Asian nations in that immigrant groups form almost 50% of its total population.

    In 1966 the Malays made up 50% of West Malaysia's population, while the remainder was composed of Chinese (37%), Indians (11%) and other racial groups (2%). This almost equal balance between the indigenous and alien communities has been the most important deterrent to extreme measures being taken by the indigenous populations against the minority groups as have occurred in other Southeast Asian countries, notably against the Indians in Burma and the Chinese in Indonesia.

    Malaysia's unique multi-racial situation has been complicated by the fact that the Malays, traditionally located in rural areas, are poorer and less educated than the predominantly urban Chinese (63%) who are economically better-off.

    In an effort to prevent a polarisation between the "have" and "have nots" of the Malaysian society in the form of a communal war, the British were careful to ensure that their political power of the colonial period devolved effectively to the Malays. Thus the formation of the Alliance Party -- comprising the predominant UMNO (United Malay National Organisation) but including also the MCA (Malaysian Chinese Association) and the MIC (Malaysian Indian Congress), which won the 1955 election and every election thereafter -- was looked upon with favour.

    Secondly, the distribution and allocation of constituencies ensured a dominance of Malay rural constituencies at the expense of the more heavily-populated Chinese urban constituencies. Since this original constituency demarcation, there have been several changes in parliamentary constituencies boundaries but this basic inequality has not been corrected. For example the urban electorate of Bungsar won by the DAP (Democratic Action Party) in this year's election had a valid vote of 46,698 compared with the Hiler Perak constituency which had a valid vote of 12,221 won by the Alliance.

    Since the Independence of Malaya in 1957 several trends have emerged to complicate earlier hopes of maintaining some kind of balance between the Malay indigenous political power and the immigrant economic power. First the growth of towns which had accelerated between 1947 and 1957 has continued.

    In particular Kuala Lumpur, the capital, has experienced very rapid growth. In 1967 the Municipal Health Officer for Kuala Lumpur estimated that the city would reach a population of 750,000 by 1968; almost a 100% increase in 10 years. More relevant to current events is the fact that many of those moving to the city have been rural Malays who have not always found employment opportunities. In addition lack of adequate housing has forced them into squatter settlements and the overcrowded Kampong Bahru has been the foci of recent communal clashes.

    This Malay movement has not been so marked in other parts of the Malayan Peninsula but the same problems of unemployment exist elsewhere for the Chinese; particularly in George Town (Penang), Malacca, Ipoh (Perak) and Seremban (Negri Sembilan), important centres of Chinese disaffection with the Alliance Government.

    To remedy these situations, the Alliance Party has attempted to follow a policy of government investment in the rural sector to uplift the standard of living of the Malay population while providing incentives for private enterprise to invest in the industrial expansion of the cities. It has also attempted to ease Malays into the urban sector by providing government positions and industrial jobs.

    Despite considerable success in solving their complex dilemma, the pace has evidently not been sufficient to create sufficient labour opportunities for either the Malays or Chinese, and indeed a growing dissatisfaction in both communities has become apparent.

    Among the Chinese, the Alliance Party's policy seems to excessively favour Malays. Among the Malays, the Alliance Party's policies are regarded as not getting results fast enough. In the face of this situation, the PMIP (Pan Malayan Islamic Party), drawing its support largely from the most backward, rural Malay communities through a dual appeal to Malay chauvinism on the basis of their Islamic religion and their inherent rights, has been growing in power.

    In the urban areas of the western states several parties, the Democratic Action Party, the Gerakan Ra'ayat Malaysia and the People's Progressive Party, all of them multi-racial in membership but drawing support largely from the Chinese with their promises to improve the community's conditions, have similarly increased their political strength. It is against this background of growing communal polarisations that the results of the 1969 election must be analysed.

    The most striking fact emerging from the 1969 Parliamentary election is not the substantial loss in the number of Alliance Party parliamentary seats and in its percentage of the total vote compared to 1964 but that the pattern of Alliance and Opposition support is strikingly reminiscent of the 1959 elections. Looked at in the context of the three elections, the substantial Alliance victory of 1964 could in retrospect be viewed as reflecting the threat of Konfrontasi which encouraged the voters (particularly the Chinese) to put aside their concern for local issues of economic development and social welfare when casting their votes.

    In 1959 the Alliance Party was already clearly entrenched in its regional areas of support -- Johore, Pahang, Kedah and the dominantly Malay constituencies of the West Coast states of Penang, Perak, Selangor and Negri Sembilan. The Pan Malayan Islamic Party controlled the states of Kelantan and Trengganu. The Socialist Front and the People's Progressive Party were dominant among a mixture of opposition parties in the urban areas of the West Coast states.

    Ten years later, the Alliance Party had gained Trengganu at the expense of the Pan Malayan Islamic Party. The latter party had made substantial gains in Kedah, a dominantly Malay Alliance stronghold. Despite these changes, the pattern of electorate support for these two parties was not radically different.

    The DAP and the Gerakan had inherited the Socialist Front and other miscellaneous parties' strength in the mixed and dominantly Chinese urban constituencies of Penang, Negri Sembilan and Selangor. The PPP (People's Progressive Party) still retained its position in its urban stronghold of Ipoh and the surrounding areas.

    The implications of this regional pattern of electoral support at the parliamentary level can be more fully explored by the investigation of the patterns of communal support and rural-urban support for the principal parties. Earlier elections have revealed strikingly the influence of the communal structure of Malaysian society. The principal Malaysian political parties with the exception of the PMIP have always recognised this fact despite their avowed adherence to a policy of anti-communalism.

    For instance the Alliance Party has usually followed a policy of nominating from its threefold party alliance a candidate whose race is that of the dominant race in each constituency. This is one of the principal reasons for the easy recognition of the MCA's bad showing in the 1969 polls since their candidates failed to win many seats in the Chinese constituencies. There have been exceptions -- for instance, V. Manickavasagam in Klang constituency and Tan Siew Sin in Malacca Central -- but these are few, certainly the exceptions rather than the rule.

    It should be made clear that the present distribution of the races -- predominantly Malays in rural areas and Chinese in urban areas -- creates a situation in which the Malay vote is more important than its size in the population might lead one to believe because of the heavy concentration in the over-represented rural constituencies. The pattern of communal support in the elections of 1959, 1964 and 1969 indicates that the Alliance has not markedly lost the support of the dominantly Malay constituencies. However, this conclusion must be seen in relation to the pattern of the contested electorates since the PMIP contested far fewer seats than the Alliance.

    The PMIP drew practically all its support from the Malay constituencies but also increased its votes in mixed constituencies principally among the Malays in the West Coast states of Selangor and Perak. The growing appeal of the Socialist Front Party in the mixed and Chinese constituencies has been inherited by the DAP and the Gerakan. The other parties appear to have declined in Chinese areas despite the fact that the PPP, the principal party of this group, won four seats in the 1969 election.

    In the 1964 election, the PPP, the DAP and the Labour Party were also included in this category. Certainly there has been a decline in the Alliance support in Chinese areas, but it is scarcely as bad as the election results appear to indicate viewed in terms of the total vote of these constituencies. Overall the pattern seems to be very much back to the 1959 pattern of communal support.

    While the division into rural and urban constituencies is necessarily crude, the emergent trend resembles that which existed in 1959. This is particularly true of the Alliance Party. The most marked change has occurred in the urban constituencies where the combined vote of the PAP and the Gerakan has taken almost 50% of the vote. If the PPP is added to this, then over two-thirds of the urban vote went to the opposition parties. The other marked change is in the considerable increase in PMIP's share of the rural vote. Thus the ethnic division between rural and urban populations is amply supported by these data.

    The implications of this analysis of regional, communal and rural-urban suport for the various parties point to a growing polarisation which indicates that the policies of the Alliance Party have not succeeded in convincing the majority of the West Malaysian population of the need for continuing to support the ruling party's policies.

    On the face of it, the results of the 1969 election should not have provided a catalyst for the communal rioting which ensued. True, the MCA has lost the support of the majority of Chinese. True the UMNO has lost some support among the Malays. But these trends should serve as indicators to the Alliance Party of the inadequacy of its policies for building a multi-racial society. They need not be interpreted as an irrevocable disenchantment with the Alliance Party or the successful manoeuvring of another party or parties to overthrow the existing Government.

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    FAR EASTERN ECONOMIC REVIEW

    Vol. 64, No. 24, 8/14 Jun 1969, 598

    Some Teaparty

    by

    BOB REECE

    Kuala Lumpur: Some wags claim in Kuala Lumpur that the Information Control Centre is aptly named. A typical recent announcement was that "the situation is returning to normal except for certain sensitive areas where rumour-mongers and undesirable elements continue to cause tension".
    With the mass media behaving as if the riots never took place, Malaysians are becoming rumour-prone. Although the curfew was relaxed a further two hours in Kuala Lumpur last week, the city continued to be racked by nervous spasms.

    The tension is such that the slightest incident can bring the city to a standstill. A quarrel last week between two intoxicated Indians cleared the satellite town of Petaling Jaya in a flash, and another between two pork sellers in the centre of Kuala Lumpur resulted in blind panic.
    This nervousness is partly due to the fact that the first people killed on May 13 (the official total of dead is 177 although more than 500 are still missing) were innocent passers-by caught in the streets leading off Kampong Bahru. Injuries later in the night and over the next few days were mostly gunshot wounds.

    Kuala Lumpur is a Chinese city with pockets of Malay and Indian settlements. Although the Government had dropped its earlier line that communists were responsible for the riots, official statements continue to imply that the instigators were Chinese.
    The Chinese, on the other hand, are well aware that eight out of 10 bodies were Chinese, nine out of 10 refugees were Chinese, almost all the hundreds of houses and vehicles destroyed were owned by Chinese and that, apart from the Government, it is the Chinese who are footing the bill for emergency relief.

    They are convinced that during the first week of rioting the curfew was not strictly enforced in Malay areas of Kuala Lumpur, and they believe, rightly or wrongly, that there was favouritism in the distribution of relief. They fear that if trouble breaks out again, the predominantly Malay security forces will not shoot at Malays.

    For their part, the middle-class Malays (who were also taken by surprise on May 13) fear Chinese retaliation. However, it is difficult to see what the Chinese could do to organise this. Many Chinese gang and secret society members who organised the first real resistance to the racial rampage on the night of May 13 have been rounded up in house-to-house searches. The other potential organisers are the communists but, so far, they have shown no signs of wanting to take responsibility for leading a racial campaign on behalf of the Chinese.

    The Government's philosophy seems to be that any discussion of the events of three weeks ago can only fan the flames of racial passion, but until an official inquiry is actually established, the credibility gap will grow wider each day. With official restrictions on the mass media, rumours are sought after by the public as their chief source of news. Apart from some early appearances by the Tunku and Tun Razak, television has not been well used to reassure the public. On Monday last week, it took Radio Malaysia two hours to broadcast the news that a curfew had been reimposed in part of Kuala Lumpur. With the credibility gap the secret societies have achieved a new level of respectability.

    Many Chinese now explain the racial violence as a "conspiracy". They believe that UMNO (the United Malays National Organisation) was anxious to retain political dominance by introducing emergency rule. Their contention is that immediately after the elections, with 66 seats in West Malaysia, 10 uncontested USNO (United Sabah National Organisation) seats in Sabah and the possibility of an MCA withdrawal, UMNO was fighting for its life. Even if it could have won three of the remaining six seats in Sabah -- and, optimistically, six seats in Sarawak -- it would still have depended on the MCA to form a simple majority in Parliament. Some younger members of UMNO felt before the elections that the MCA should be dumped, and after its bad showing at the polls, these UMNO elements saw no alternative but UMNO rule through emergency regulations with the support of the military.

    No doubt UMNO had worked out its electoral arithmetic shortly after the election results became clear. But the reaction of its leaders indicates that they were taken by surprise on May 13. The 7,000-strong funeral procession organised by the Labour Party the day before the elections for a Labour supporter shot by the police led UMNO leaders to believe that any trouble during the elections would come from the leftists responsible for the boycott. Curfew passes were then issued to some government departments in this belief. Paradoxically, the traditional leftist areas of Kepong, Ampang, Cheras and Jinjang remained trouble-free, and it is highly likely that the communists themselves were taken by surprise.

    The Alliance Government's conditioned reflex resulted in the communists being the first to be blamed but this accusation appears to have no more validity than the "UMNO conspiracy" theory. A complete reconstruction of the events of May 13 is impossible, but it is clear that the tea-party given by Selangor's Mentri Besar for his supporters attracted Malays from all over Selangor. These welcomed the UMNO solidarity march planned for 7.30pm (a permit for 10,000 marchers had been obtained by the Mentri Besar's political secretary) as an opportunity to wallop the Chinese. Many came prepared with parangs (long knives), daggers and religious talismans, and by 6.15pm they had begun to attack Chinese passers-by in the street outside the Mentri Besar's house.

    If these people had been rounded up and arrested, the Chinese community would have been reassured. Instead, they allege, the army fraternised with the rioters and stood by while they looted and burnt. Chinese "self-defence" groups who threw road-blocks across streets all over the city did so under the impression that the army lorries were transporting armed Malay youths to fight them.

    The Government is in a quandary. Credibility could be restored by admitting that Malay religious fanatics and gangsters were involved. But the authorities evidently feel that in the present situation they cannot afford to antagonise the Malays whom they see as a more immediate threat to law and order than the Chinese. The situation is still explosive, and a strong case can be made for retaining emergency administration under the NOC (National Operations Council) for a few more months. However, the NOC will quickly be labelled an UMNO administration unless it can demonstrate its impartiality. There is some hope in Home Affairs Minister Tun Dr Ismail's early assurance that all the culprits will be punished.


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    FAR EASTERN ECONOMIC REVIEW



    Vol. 64, No. 25, 15/21 Jun 1969, 662

    The Parting of the Ways?

    BY

    Bob Reece, Kuala Lumpur

    MALAYSIA: Already the Malaysian Government's allies are putting pressure on Tun Abdul Razak, now the strongman in Kuala Lumpur, to return the country to parliamentary rule as soon as possible. If he does not, writes Bob Reece, Malaysia could find itself with a second Communist Emergency on its hands, much more difficult to contain than the first.

    THE next three months will be the most decisive since Malaya gained its independence from the British in 1957. Tun Abdul Razak, who now holds the reins of power, will have to decide whether Malaysia should return to the parliamentary system or adopt a new system of government more in keeping with the demands of Malay nationalism.

    The recent elections and the communal riots which followed have brought to a head a number of problems which have always existed but were never expected to explode so soon. It is clear that the 1957 agreement, by which the Chinese were given citizenship (and therefore the vote) and the Malays were given special rights, has broken down. The Chinese have used their political power against the Malay-dominated Alliance Party by voting for the Chinese-based opposition parties instead of the MCA (Malaysian Chinese Association). The MCA has served as UMNO's (United Malays National Organisation) chief partner (MIC, Malaysian Indian Congress, being the other) since 1952.

    UMNO's idea of democracy was that the Chinese community should vote MCA which would ensure that their business activities continued unhampered. Now that the Chinese have shown that they want to use their political power in their own way, the Malays have become worried and insecure. The Chinese, together with the Indians, outnumber them and the election results suggested that the Alliance Government would not survive the 1974 elections. UMNO by itself could maintain a simple majority in West Malaysia by going it alone and winning back support from the PMIP (Pan Malayan Islamic Party) but a parliamentary majority could only be managed by combining with USNO (United Sabah National Organisation) and SNAP (Sarawak National Party) in East Malaysia.

    The problem of Sarawak may force the UMNO leaders to abandon East Malaysia altogether. A combination of Sarawak opposition parties with those in West Malaysia poses a real threat to an UMNO wanting to go it alone.

    West Malaysia is the power base of an UMNO which is fighting to regain votes lost to the PMIP. Many UMNO politicians believe that the cost of retaining East Malaysia is too great. Despite charges of colonial exploitation, the Alliance Government has spent much more on East Malaysia than it could ever hope to recover.

    More importantly, the maintenance of four battalions in Sabah and a border force in Sarawak is seriously taxing the limited resources of the Malaysian Army at a time when it needs maximum strength in West Malaysia. Already the burning of two buildings in Sarawak has shown that the seed of violence had taken root again there -- and the fact that they were Government buildings would indicate that the communists have had a hand in this.

    Efforts to bring the MCA back into the Cabinet and the executive councils of the state assemblies have been largely the work of Alliance Secretary-General, Senator T. H. Tan, who has been pulling strings behind Alliance scenes for many years. As chairman of the Selangor Chinese Chamber of Commerce he was able to secure a resolution calling upon the MCA to reconsider its decision and a meeting of the Associaetd Chinese Chambers of Commerce on May 9 was also the result of his prompting. He is believed to have tried very hard to dissuade Tan Siew Sin from pulling out.

    Significantly enough, T. H. Tan's efforts have received no public support from anyone within UMNO and recent articles and editorials in the Malay-language Utusan Malaysia have made a point of supporting Tan Siew Sin's decision. Former UMNO backbencher, Dr Mahathir bin Mohammed, was quoted as saying: "If the MCA wants to make sure that they will be supported by the Chinese they will have to wait for another general election, but this will be too long . . . The MCA should accept the present situation that the majority of Chinese do not support them." Syed Nasir added ominously that relations between UMNO and the MIC would also have to be "reviewed".

    It is impossible to say with any real confidence what Tan Siew Sin's motives were. Many people still put it down to a fit of petulance with Tan Siew Sin saying to the Chinese: "See how you can manage without us." Now it seems much more likely that his decision was a calculated move to forestall pressure from within UMNO to kick out MCA and MIC as electoral liabilities. This would save face as well as allowing the Tunku to make an impassioned plea for them to come back into the Government at a later date.

    If this was Tan Slew Sin's strategy, it was based on two faulty premises. The first was that the Tunku would still be able to have his own way with UMNO despite the failure of his nominees in the elections and his own poor showing in Kuala Kedah where it is generally agreed that he won only with the support of Langkawi Island where he was once a district officer.

    The second premise was that the MCA was still a political force in its own right with considerable support from an influential section of the Chinese community. Unfortunately, the major part of the Chinese community is indifferent to MCA's future and T. H. Tan's call for support is being disregarded. The MCA has lost whatever reputation it had for interceding on behalf of the Chinese community and mediocre leadership over the years has discouraged young men of talent from coming up. DAP and Gerakan now have the lion's share of the middle-class vote and MCA's participation in the agreement of 1957 has long been forgotten.

    One of the strongest bonds linking UMNO and MCA has been the friendship between the Tunku and Tan Siew Sin. But the Tunku's position within UMNO has weakened considerably over recent years and when the election results became clear the "dump the Tunku" movement within the party gathered further momentum. No doubt this is what the Tunku was referring to on his return from his country home at Alor Star on the morning of the riots when he said that he would "go quietly" if he was "kicked out" but would not surrender the country to "these people".

    The previous evening an unofficial meeting of UMNO had called on him to consult the party before appointing the Cabinet which was due to be announced on Wednesday, May 14. They suggested that the Education portfolio be given to Syed Nasir (former Director of the National Language Institute and the most vocal advocate of the implementation of the national language).

    Ghafar bin Baba, chairman of MARA (a government-financed body designed to raise the economic status of Malays) and FAMA (Federal Agricultural Marketing Authority) and a strong advocate of bumiputra (assistance to the Malays) economic policies was mentioned for Commerce and Industry while Tan Siew Sin was shifted from his strong position in Finance to the relatively minor portfolio of Defence. At UMNO headquarters on the following day (May 13) the announcement of MCA's withdrawal was received as something which had been inevitable. Some people even expressed relief.

    Most foreign correspondents seized upon the MCA's action as the event which triggered off the bloody riots the same evening. However, this interpretation is not borne out by the facts of the situation. The mood within a strong section of UMNO was that MCA had let them down badly in the elections and that there was no further point in continuing with the coalition. The suggestion that the MCA withdrawal was read by the Malays as a signal for an open season on the Chinese can also be discounted since no signal was needed. When the announcement was made by the MCA at 2pm on May 13, trucks and buses loaded with armed Malays were already rolling into the capital.

    The internal politics of UMNO remain a dark secret. Although a great deal is said about the extreme nationalists or "ultras", the only names mentioned are those of Syed Nasir and Syed Jafhar Albar who is believed to have pressed for the arrest of Lee Kuan Yew's Cabinet in 1965. Most of the UMNO extremists are the faceless men from the UMNO stronghold of Johore, and from Kedah, now almost eclipsed as an UMNO fortress by the build-up of PMIP strength.

    Was there a coup d'etat within UMNO after the riots by which Tun Razak took over most of the Tunku's powers, brought in Tun Dr Ismail to contain the ultras and ensured the support of the army by appointing General Ibrahim as Executive Officer of the NOC?

    Some kind of compromise was certainly reached -- Tun Ismail was acceptable to the Tunku and his ill-health meant that he would not become a power rival to Tun Razak. The Tunku was allowed to appoint his Emergency Cabinet but it was clear from the beginning that it was subordinate to the NOC in every way. There was no announcement of the swearing-in of the Cabinet two weeks ago and Commerce and Industry Minister Khir Johari was curiously reluctant to admit that the Cabinet had met for the first time last week.

    If the Cabinet was the Tunku's ploy to stay on the political stage, there must have been a deliberate effort to stifle any mention of it since the NOC has been receiving all the publicity. The Tunku has not appeared on television since the first week of the troubles and Tun Razak and Tun Ismail are now the familiar faces. The Tunku's eye operation last weekend came at an interesting time with an important UMNO meeting planned for June 9. It is possible that he was taking the graceful way out.

    At the moment the NOC's spokesman is Permanent Secretary for Foreign Affairs, Tan Sri Ghazali bin Shafie. Rumoured before the elections to be on the point of launching himself on a political career, Ghazali is now the key man in the NOC's relations with the foreign press and diplomatic corps. A forceful man, possessing considerable intelligence and wit, he is striking fear into the hearts of the less-secure members of the Tunku's phantom Cabinet.

    Unlike Tun Razak and Tun Ismail, he has style. And it is a style much more in keeping with the times than the Tunku's own unique style. Ghazali combines the experience of an administrator with the flair of a politician and he is without doubt the most interesting person to watch in future. Visiting the Tunku in hospital last weekend he is reported to have quipped: "In the country of the blind, the one-eyed man is king."

    Ghazali, together with Tun Ismail and General Ibrahim, are key members of the NOC headed by Tun Razak, and it is believed that this foursome was responsible for the declaration of Emergency and the institution of the NOC as the instrument of Government. All this hardly adds up to a dramatic coup or even a palace revolution but it is clear that on the day after the riots began (May 14) the Tunku allowed Tun Razak to take over.

    The simplest and most obvious course of action is for Tun Razak to continue governing the country through the NOC and the Emergency Regulations. This enables him to deal with opposition "politicking" while buying time to establish a political alternative.

    The inherent danger of an extended Emergency is that the Communists will find many new recruits among the young Chinese and Indians who voted for the Gerakan and the DAP in the belief that they could express a political voice through the opposition parties.

    With no prospect of a return to the parliamentary system and the pro-Malay bias of the NOC becoming more exasperating, they will be attracted to more drastic means of expressing their frustrations.

    Already there is romantic talk among university and secondary school students of going into the jungle, and some evidence that those extremist members of the Labour Party who had not been detained before the riots are slipping into the jungle to go underground in large numbers.

    The first Emergency took the British, assisted by the Gurkhas, the Australians and the New Zealanders, 12 years to put down. Clearly the Malaysian Government is in no position to deal with a second Communist offensive. The British would not buy in again, the Americans are unlikely to do so after their experience in Vietnam and the Australians and New Zealanders could only hope to hold a terrorist campaign in its earliest stages.

    The task would be more difficult this time with the Chinese middle-class alienated from the administration and the Communists well-versed in the lessons of the first Emergency and ready to offer their protection to the Chinese community. Already it is rumoured that the Communists have come down from the border to Grik where they have warned the Malays in the area not to lay a finger on the Chinese community there.

    Sources indicate that the Americans and the Australians have already warned Tun Razak not to prolong the Emergency longer than is necessary and no doubt there will be further pressure to rehabilitate opposition politicians V. David (Gerakan) and Lim Kit Siang (DAP). It has also been made clear that no one believes that the trouble was the work of the Communists and that the Government will not profit by persisting in this line.

    However, a return to parliamentary democracy must inevitably revive the Malays' fears of being eclipsed by the predominantly Chinese opposition parties. It was the prospect of a non-Alliance Government in Selangor and the possibility of a non-Malay Mentri Besar which led to the troubles in Kuala Lumpur. Here the Malays, living in an 85% Chinese city, were filled with fear and insecurity when they felt that the Chinese were taking over completely.

    The blind hatred and violence which erupted on the night of May 13 was the direct outcome of this feeling of desperation. The Chinese had been taught who was boss -- that they could make money but were not to meddle in politics. Now that opposition leaders are coming out again, the attitude of many Malays is one of: "Haven't the Chinese had enough? Haven't they learned their lesson?"

    The "special position" of the Malays, as defined in Section 153 of the Constitution, has done very little to elevate their economic position. Its real significance is symbolic -- it represents their belief that it is their country, that the Chinese are newcomers who have grabbed everything in sight and that political power, Islam and the national language are all that remain. A real or fancied challenge by the Chinese to ill-defined Malay rights is a sign that the Malays must fight or go under. And fight they will, with all the desperation of a civilisation on the edge of destruction.

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    FAR EASTERN ECONOMIC REVIEW

    Vol. 64, No. 25, 15/21 Jun 1969, 647


    EDITORIAL


    Thicker Than Water

    THE people most ignorant about what is going on in Malaysia today are the Malaysians themselves. Foreign correspondents are at last being well and honestly briefed by Ministers and officials. Further, external information is being reorganised under the energetic and capable permanent Secretary for Foreign Affairs, Tan Sri Ghazali bin Shafie, which should soon ensure that Malaysia's missions abroad begin some effective counter-propaganda to repair some of the damage done to the country's image in recent weeks.

    At home, however, information is at a premium. The aptly-named Information Control Centre daily produces such meaningless bulletins as: "The situation continues to improve but tension remains in certain sensitive areas due to rumour-mongers and other undesirable elements. No major disturbances were reported in the last 24 hours, but certain incidences involving secret society members occurred." Such ludicrous jargon is doubly dishonest: it could almost be designed to create uncertainty and encourage rumour-mongers, who are promptly arrested. Also, the phrase "secret societies" is indiscriminately used to describe all gangsterism, including Malay -- although it is a phrase usually employed only to describe Chinese triads. The Malaysian authorities argue weakly that it would be wrong to identify the racial origin of troublemakers, but this Malaysian high-mindedness is merely increasing Chinese suspicions that they will not only have to foot the bill for the riots, but become the scapegoat for them and subsequent disturbances.

    THE ELECTION results which precipitated the riots have unfortunately been interpreted as confirmation that political power will accrue to that party which most blatantly appeals to narrow communal interests. The shattering of the MCA will undoubtedly tempt would-be representatives of the Chinese community to ape the dangerous and essentially dishonest tactics of the DAP, which dismissed the MCA as "running dogs" of the UMNO and promised equal rights for Chinese -- a promise which would necessitate overthrowing the Constitution.
    At the same time UMNO'S losses to the PMIP have ensured that its leaders will come under increasing pressure from the Malay "ultras". Tun Razak is a liberal man of goodwill, but he is new to supreme power and his anxiety to do the right thing too often involves a willingness to listen to too much advice from too many people. Indecision and inaction now, with the real issues being swept under the carpet in the forlorn hope that tension will disappear, will only increase doubts in the minds of both citizens and foreign investors. And for how long can the dry political tinder of Sarawak supinely accept rule by decree on the part of an UMNO-dominated National Operations Council, which is made up of four Tuns, four Tan Sris, and one Tunku?

    UMNO's myopic ultras may rejoice if they can now gently elbow Tunku Abdul Rahman out of power, since they feel he has made too many concessions to the non-Malays.
    But it would be tragic if Malaysia has to face the task of national reconciliation without the Tunku's unique political gifts. It is now inevitable that some concessions will be made to Malay nationalism and the country needs more than ever the leadership of the only Malay politician who has won the trust of most of the Chinese community.

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    FAR EASTERN ECONOMIC REVIEW

    Vol. 64, No. 25, 15/21 Jun 1969, 658

    MALAYSIA: News from the Outside Only

    by

    BOB REECE

    Kuala Lumpur: Despite the NOC's (National Operations Council) call for the suspension of all "politicking", the Malaysian opposition parties continue to make a lot of noise. Their offers of assistance immediately after the May 13 riots rejected out of hand, their frustration has been increased by the unwillingness of the local press to print opposition views.

    When the China Press, one of the country's largest Chinese-language dailies, published a strongly-worded press statement from the DAP (Democratic Action Party) on June 5 protesting against the detention of its organising secretary, Lim Kit Siang, Home Affairs Minister, Tun Dr Ismail, suspended its publication for 30 days.

    All newspapers in Malaysia operate on the rather insecure basis of having to apply each year for renewal of their licences. This has resulted in a considerable amount of self-censorship by some editors. One of the requirements of the licensing act is that a newspaper published both in Malaysia and Singapore must maintain a substantial staff in Malaysia. When the Eastern Sun found that it could not afford to duplicate staff in both countries it was obliged to suspend publication in Malaysia in December 1968. Since then the Straits Times and its sister the Malay Mail have monopolised the English-language press although Penang's Straits Echo battles on.

    Now that all party publications, pamphlets and posters have been banned (including those of the Alliance), opposition leaders find there is little they can do except issue press statements to the wire services and the foreign press. Consequently the Gerakan Party's Secretary General, Dr Tan Chee Khoon, and the DAP's Goh Hock Guan and Lim Kit Siang are achieving international reputations.

    The failure of the local press to give an adequate day-by-day coverage and the general refusal to mention the communal issue have made everything except foriegn news practically unreadable. Consequently Kuala Lumpur's demand for foreign newspapers has reached an all-time high. Copies of the New York Times are circulating even in low-cost housing estates while banned articles from the Review, Time, Newsweek, and the London dailies are enjoying a popularity normally reserved for pornography.

    The breakdown of communications within the country is such that very few people outside Kuala Lumpur have any accurate idea of what happened on May 13 and the wildest rumours have been circulating. People from Penang and Ipoh coming into the city for the first time since the riots were surprised to find that it had not been razed.

    It is clear that the NOC must re-examine its policy of gagging the local press at a time when there is a tremendous need for public examination of the problems which led to May 13. One of the most obvious failures of the Alliance Government in the past has been its lack of communication with the people. Its leaders have often behaved like administrators rather than politicians and their response to the present troubles has been one of administrative clamp-down. But goodwill committees, exhortations, warnings and threats can never take the place of information and discussion.
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    FAR EASTERN ECONOMIC REVIEW

    Vol. 65, No. 30, 20/26 Jul 1969, 250


    LETTERS TO THE EDITOR

    Divided Loyalties

    SIR: As a British volunteer attached to the Forest Research Institute in Kepong, Selangor, I have had an excellent opportunity to evaluate the situation in this country. I was unfortunate enough to be caught in the middle of the riot on the night of May 13. I must therefore take you to task concerning the report that members of Chinese secret societies exacted bloody vengeance on the Malays in the Federal cinema (REVIEW, June 26) which was, according to Derek Davies, showing a film entitled "The Torture Chamber of Dr Sadism".
    I regret to say that this is totally incorrect. There was a fierce fight between Malays and Chinese (who were only defending themselves) outside the cinema during the performance, but attempts to break into the cinema by the Malays were apparently unsuccessful. They were driven off by the Chinese. After this some Chinese did break into the cinema and the audience quickly dispersed. At no time did I see any Malays being attacked inside the cinema. Outside it was quiet. I stayed to give first aid, and found a number of both Malay and Chinese injured and two dead.

    At that time the Chinese had control of the area which is almost entirely Chinese. Incidently I know of at least one Malay (from Sarawak) who was sheltered by the Chinese in this area. In my opinion the Chinese were very well controlled considering the Malays had entered their area and killed at least some of its residents, setting on fire many shops and vehicles. The film shown at the time of the riot was "They planned to rob Las Vegas".

    I must add however that I totally agree with his assessment which is fair and unbiased. I would like to add that one major failing of the Government news services within the country (radio and television) is the way information is cloaked to such an extent that people at large no longer trust this source.
    There are any number of examples, but one such example occurred two weekends ago when six people died, a number were injured and houses burnt. This incident happened on Saturday night in the early evening. At 9 am (local time) the following day it was reported on the World Service of the BBC, but not reported locally until 11 am on Radio Malaysia. I worked for the Red Cross for about three weeks after the initial outbreak and was responsible for feeding operations in many areas of Kuala Lumpur. Even in the poorest areas people were tuning in to Radio Australia and the BBC . . .

    Before the outbreak I was really convinced that racial harmony worked in this country, and I think if Malays are given every opportunity to reach the same standards a the other races, and then compete fairly with them for opportunities in jobs, they will get the respect that at present they do not receive. I have heard on too many occasions non-Malays objecting not to the special training programmes but to the preference given subsequently in jobs. I think that this is specially so in the award of University places and places for overseas training.
    P. S. BRAY
    Kepong, Selangor

    SIR: With the MCA's decision to pull out from the Alliance as a result of the shift in votes by the Chinese electorate, it seems MCA leaders are not dynamic enough to be looked on as "saviours of the Chinese". The Chinese, mainly from the working classes, are seeking another "Lee Kuan Yew" in Malaysian politics.

    It is evidently clear to Malays that the Chinese are exponents of racial disintegration and, if the MCA really sticks to its decision to go, there seems no other option left for the Malays but to rally support for a merger of the two Malay political giants, UNMO and PMIP. This might seem like conspiracy to the Chinese to obtain a Malay majority in Parliament, which would prevent them challenging the rights and privileges as conferred on Malays by the Constitution.
    Incidentally, the Malaysian Constitution at the time was drawn up by a body chaired by Sir Ivor Jennings). Another way out is a 100% Malay government maintained with the backing of the Armed Forces. This situation, if it arises, would result in a bitter racial "tug-of-war" . . .

    Now, I feel, is an appropriate moment for the Malays to question the loyalty of the Chinese and find out whether their loyalty extends to mainland China, Taiwan or Malaysia? The Malays have no country other than Malaysia, and they are not willing to make it a "second Singapore" . . .
    HAMSHURA
    Johore Bahru


    SIR: Among the various races living in Malaysia and even among the young generation of Malays and Chinese there exists an ignorance of the existence of the Baba Chinese who are completely loyal to Malaysia. They are Chinese domiciled in the country for the last three to ten generations or longer who are thoroughly Malayanised. They have no ties with Communist China or Taiwan. These Baba Chinese were not involved in the recent disturbances.

    Mr N. H. Rito (REVIEW, July 3) is unfair in lumping the Babas together with first and second generation Chinese and with the disloyal Chinese in Malaysia. Indians, too, participated in provoking the Malays on May 13, but all the blame was laid on the Chinese.

    Indians from India and Ceylon Tamils are disillusioned that their children born in this country cannot easily join the civil service. For this reason they forsook the Malaysian Indian Congress and joined the Democratic Action Party and the Gerakan . . .

    The Baba Chinese are English-educated and Malay-educated. They are a loyal and law-abiding people whose leader is Tun Tan Siew Sin, Minister for Special Functions. The tragedy of the Malaysian Chinese Association is that it is composed mainly of China-oriented Chinese masquerading as Malaysian citizens.

    The Chinese members of the ADP and Gerakan are Singapore-oriented and they want to convert Malaysia into a Chinese Malaysia, just as Singapore is now a Chinese island state. That is why the Malays are frightened of the Chinese taking away their political power.

    I am writing as a Baba Chinese, belonging to a minority within a minority which is completely identified with Malaysia . . .
    BABA PERANAKAN
    Kuala Lumpur

    SIR: I must first say that it is a great delight to read the REVIEW's impartial articles on Malaysia, particularly on the racial riots . . .

    It is noticeable that in Penang ,where the state government is in the hands of Chinese, industrial expansion is booming. Prai is showing signs of growth in industry while Butterworth could become a very sound industrial town. Kelantan is also making remarkable progress in agriculture under the administration of the purely Malay party PMIP, without federal aid and without Chinese capital.

    All this indicates that economic achievements need not be a victim of racial disharmony . .
    C. S. CHAW
    Kowloon


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    FAR EASTERN ECONOMIC REVIEW

    Vol. 65, No. 38, 14/20 Sep 1969, 697

    MALAYSIA: Under the Skin

    BY

    Bob Reece, Kuala Lumpur

    Despite the emergency powers assumed by the Malaysian authorities after the race riots in May, critics of the government are still free to voice their vigorous opposition to the administration's policies. Bob Reece recently obtained interviews with three of Malaysia's most controversial politicians

    LIM Kean Siew and Kassim Ahmad, who represent a wide range of Malaysian "dissent", are committed to merging their political organisations, the Labour Party and the Party Rakyat, into a multiracial socialist opposition. Lim has had a brilliant legal career and, until he resigned last year, was a member of Parliament. Ahmad, a young intellectual, is an academic who has now turned his talents to writing.

    Q: What is your position in regard to the NOC?

    Lim: The NOC is the Tunku's instrument to maintain a dictatorial hold over the country whilst giving himself an opportunity to consolidate his party's position, to maintain power, seek new alliances and to take time to reconsider the establishment of an amended form of Parliament which would perpetuate the party's control over the country whilst giving a pretence of democracy.

    Ahmad: A return to Parliamentary rule will not solve the basic problems of national unity and economic and social welfare of the people. We would press for an all-party conference, primarily to discuss the problem of race relations in this country and other related problems, since this is a national problem which encompasses the interests and aspirations of all parties and all nationalities.

    Q: What is your evaluation of the Malay opposition to the Tunku, including the so-called "young Turks" within UMNO?

    Ahmad: I think that the present Malay opposition to the Tunku is largely unideological and takes the form of narrow nationalism. This is mainly the fault of the Tunku's policies themselves, but I believe that in time this opposition will learn to recognise its real friends and enemies. At the moment that problem is not clear within the movement.

    Q: What significance do you attach to May 13?

    Ahmad: We feel that the May 13 incident was a race explosion of a relatively big size and was a manifestation of economic contradictions. It is not a turning point in the development of our domestic politics. It may serve as a point where leaders of Government, parties and the communities can begin to think more deeply about the Government's failure to solve the problems, but due to the fact that the Government has removed many of the political freedoms -- such as statements to the press and political meetings -- it is not likely that this thinking can be satisfactorily conducted and any useful and far-reaching conclusions drawn.

    Q: What is your analysis of the racial tension in Malaysia?

    Ahmad: Racial tension in this country has been building up over the years extending from the time of the British colonial rule. It is the result of colonial policies of divide and rule which the Alliance has carried forward since their assumption of power. To eliminate the racia1 antagonism means, therefore, to remove those policies from the area of our national life. The present leadership of the Alliance is not likely to do this and, therefore, we can expect this trend of racial antagonism to continue and not to decrease.

    Q: Race consciousness in this country has taken the place of political consciousness. What future do you see for political development?

    Ahmad: I think that the prospect for solution of the race problem within the next few years is rather dim but, by that token, the people will learn from the negative lessons and develop not a race consciousness but a class consciousness which is the genuine solution to our problem. It also depends on how you view this problem and what you mean by racial clash.

    Lim: If you examine the May 13 riots, you will find that one body is making more economic demands whilst the other body is trying to exert a demand for greater political rights. It so happens that these two groups are Malays and non-Malays. Viewed from that aspect it is also an economic and a political clash because it is not so physically easy to identify this aspect which has been ignored by many people. Therefore, the struggle is still economic and political rather than racial except that it appears to be racial.

    Q: For the economic improvement of the Malays is it necessary to retain the special position of the Malays as set out in the constitution?

    Ahmad: No. The special rights and position of the Malays are the privileges of getting a quota of university scholarships, top civil servant posts, transport licences and licences in certain trades. But these are only for a handful of Malays who are largely drawn from the upper classes, and geographically they are for urban Malays, while it is intended to solve the problem of rural Malay poverty. The rural problem is land and Malays have no special rights or privileges in this matter except for the paddy lands and jungles. Mines, rubber estates and oil palm estates are not in the Malay reservations. To tackle the problem of rural poverty the Government must carry out land reforms, help to provide easy credit for the farmers and for the transport and marketing of rural produce. At the moment these matters are still under the control of landlords, money lenders and capitalist middlemen whose main aim is maximum gain and profit.

    Q: Although you talk about Malay rural poverty and special rights only benefiting urban Malays, May 13 was essentially an urban affair.

    Lim: The fact that it took place in Kuala Lumpur town does not mean that urban Malays were the only people involved or that it represented Malay urban thinking.

    Ahmad: There were certain immediate factors which caused it to break out in Kuala Lumpur. For example the events immediately after the elections, the fear of the Malays losing political control in the state assembly in Selangor and provocative acts by certain groups.

    Q: What do you expect to happen when the Tunku finally goes?

    Ahmad: The Tunku at the moment is only getting support from the upper class groups from all races and those who wish to maintain the status quo. From the point of view of popular support his position is insignificant. Therefore, race relations cannot become any worse if he should leave the political stage.

    Lim: What he has done is to delay what must be decided by anybody who comes into power after him. Sooner or later these conflicts have to be resolved; that is to say, there must be a radical change of policies. If not, there could be a further bloodbath.


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    FAR EASTERN ECONOMIC REVIEW

    Vol. 66, No. 42, 12/18 Oct 1969, 150

    MALAYSIA: The Hunt for a Formula

    BY

    BOB REECE

    Kuala Lumpur: Hot on the heels of Premier Tunku Abdul Rahman's book about Malaysia's May 13 riots came the National Operations Council's own report. Although it bore all the signs of careful thought and preparation, its production was rushed and many people last week wondered if its early release was designed to offset Tunku's "May 13 -- Before and After". "It is the Tunku's book. It is part of his memoirs," Home Affairs Minister Tun Dr Ismail tactfully declared on his return from London.

    The NOC report probably is Tun Razak's book. According to his introduction, it was "written with the conviction that the objective of national unity must be confronted squarely, and the alternatives before us decided upon sincerely and courageously". On May 13 he had been "jolted into a sharp realisation that the racial problem in this country is a serious one and measures taken in the past to cope with it have not proved adequate".

    The report -- it could not be called a white paper since there is no parliament before which it could be tabled -- was at its best in analysing the background to May 13. Historians may quarrel with its version of events since the Japanese occupation but a genuine attempt was made to place Malaysia's racial problems in some kind of perspective.

    Whatever opposition leaders might say, the evidence of provocative behaviour on the part of their supporters and hangerson during the two evenings following the election results could not be ignored. The Malays could ignore it least. The authors of the report went to great pains to demonstrate there was trouble at Setapak, a predominantly Chinese area just outside Kuala Lumpur, which was interpreted by the 5,000 Malays gathered in Kampong Bahru as a Chinese attack. Rumours of racial violence began early on May 13, and it was for this reason that Dr Tan Chee Khoon of the Gerakan Party was advised by the police to cancel the procession which he had planned for his own people that evening. Fear of a Malay backlash may also have influenced his decision not to join with the Democratic Action Party in forming a coalition government in Selangor.

    Nevertheless the Selangor branch of UMNO (United Malays National Organisation) persisted in its plans for a procession which would counter those of the two previous nights. This was to leave the residence of Selangor's Mentri Besar, Dato Harun, at 7.30 pm after the announcement that the Alliance would still be able to form the government in Selangor. In view of the rumours that the procession would be attacked as it passed through the heart of the Chinese gangster area of Chow Kit Road, it remains almost incredible that the procession was allowed.

    But after the Labour Party procession of May 9 and the victory processions of the opposition parties, "Malay feelings in the capital . . . were running high and to cancel the licence for the procession at that stage would inevitably precipitate racial trouble".

    In fact the procession never took place. By 6.50 pm three Chinese had been killed on the road outside Dato Harun's house and a Federal Reserve Unit detachment arrived just in time in see three or four hundred Malays racing down Prince's Road toward the Batu Road-Chow Kit area. Another officer had passed earlier and seen "a crowd of four to five thousand" some of whom were "armed with parangs and kris". The same officer then went on to the Batu Road-Chow Kit Road to examine the likelihood of the procession being attacked but apparently could find no evidence of such preparation.

    The account of the next 48 hours is understandably sketchy but police evidence does indicate that large groups of Chinese, armed with whatever crude weapons they could grab, openly defied the security forces and were consequently fired upon. In the largest encounter, in the Freeman Road area, 11 were killed. The work of the security forces also was impeded by barricades thrown up by the Chinese, although the army did not arrive in the worst areas until 10 o'clock that night and the multi-racial Police Field Force some time later.

    This raises the question of whether the authorities, after some experience of racial troubles over the last 10 years, had any contingency plan for racial violence in the capital. On the other hand the work of the police was hampered by the fact that they had been kept busy for four days and needed a rest.

    It is pointless now to conduct an investigation to discover "who started it". The fact is that trouble was expected and. it should have been obvious that a counter-demonstration ran a great risk of being jeered and even attacked by those people who had been roaming the streets for two nights.

    In spite of all the criticism levelled at the foreign press for allegedly being anti-Malay, the statistical tables appended to the report bear out the initial impression that the Chinese got the worst of things. Of an official total of 196 persons killed, 143 were Chinese of whom 35 died from gunshot wounds. A further 125 were injured by gunfire and 145 by other weapons. A total of 25 Malays died, 10 of them from gunshot wounds; 127 were injured by various means.

    What formula is there for the future? In his introduction Tun Razak announced his intention of inviting people from various groups, including the opposition parties, to serve on a "consultative council" where "issues affecting our national unity will be discussed fully and freely". The National Operations Council, it seems, is here to stay although there will be few mourners for parliamentary democracy if the NOC can project an image of impartiality.

    Implicit in the report is the idea (already spelled out by NOC member Ghazali bin Shafie) that the 1957 Constitution embodies a racial contract which cannot be renegotiated. This consists of four sections dealing with citizenship, the national language, the Malay rulers and Malay special rights which are collectively described as "entrenched provisions". The government will pass laws making it an offence to question these provisions; it hopes to amend the constitution (on the authority of the NOC?) to "protect" Article 159 (5) which deals with the Malay rulers. "The passing of these laws", the report concludes, "will provide the basis for an assurance that racial feelings will not again be exploited by the operation of normal democratic processes".

    Racial feelings will always exist in Malaysia's multi-racial society where cultural differences seem to be insoluble. Malays, Chinese and Indians will always feel "different"; the "Malaysian identity" is an empty slogan -- about as convincing as Lee Kuan Yew's "Malaysian Malaysia". The problem is how to defuse the economic and political situation in such a way that people will not be seized by the urge to kill one another. Passing new laws will not necessarily change anything. Besides, what is a constitution worth if it has to be protected by laws?

    The NOC report is a prescription based on the aftermath of May's racial tragedy. The population may now want peace at almost any price, but can it be permanently restrained from a hankering to return to normal parliamentary politics?


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    FAR EASTERN ECONOMIC REVIEW


    Vol. 67, No. 3, 15 Jan 1970, 32


    BOOKSHELF

    May Remembered

    Malaysia: "Death of a Democracy" by John Slimming
    John Murray 1969. 30s

    THE first non-official account of the May 13 riots in Kuala Lumpur, this book will be welcomed by those who found the Tunku's own book May 13: Before and After and the NOC report unsatisfactory. A policeman and assistant protector of aborigines in Malaya before 1957, Slimming revisited the country shortly after the riots and conducted his own investigations. However, his account leans heavily on press reports and he is not always scrupulous in acknowledging his borrowings.

    Commendably, he does not dwell on the horrors of the first night although the enormity of the tragedy comes through clearly. If the book is allowed free circulation many Malaysian readers will agree with his contention that Selangor's Mentri Besar Dato Harun has a great deal to answer for. The UMNO (United Malays National Organisation) solidarity procession was very much his idea and he seems to have ignored police advice that there would be trouble when the procession reached Chinese areas.

    May 13 was a racial riot which developed out of the political situation in Selangor where the opposition parties had come in neck to neck with the Alliance at the national elections three days earlier. The possibility of a Chinese-dominated government in Malaysia's leading state, together with the boisterous behaviour of opposition supporters and hangers-on after the elections, roused the Selangor Malays to a show of strength. The procession quickly turned into a "mass amok".

    What Mr Slimming has neglected to explain is why violence did not break out in the countryside where the predominantly Malay population would have had no difficulty in slaughtering thousands of Chinese. Thanks to a complete breakdown in the government information services, rural Malays believed that the Chinese had decided to massacre Kuala Lumpur's less than 10% Malay population. After the first wave of violence on the edges of Kampong Bahru -- a Malay reservation fringing the Chinese urban area -- the Chinese (many of them gangsters) retaliated and the pattern of casualties during the second phase bears this out. By the time the army arrived (and no one has yet explained why the security forces took so long) Kampong Bahru was in a state of siege. Most of the casualties during the final phase were Chinese killed or wounded by gunshots.

    Mr Slimming believes Malaysia's "multi-racial" experiment is over and that the NOC or something like it will maintain a Malay dictatorship. In point of fact, democracy in Malaysia could only "work" so long as Malay dominance was guaranteed through the UMNO-dominated Alliance party. The Malay-dominated NOC administration has brought few changes.

    "The Malays and the Chinese have quarrelled for several decades," admits Mr Slimming. So they have, and May 13 forms part of a pattern of communal bloodletting followed by nervous calm. But communalism feeds on economic inequality and communally-organised politics. Death of a Democracy is of great assistance in setting the record straight but it will not help anyone to understand what happened. -- BR